A conflict between this monarchical Assembly and the eager Radicals of Paris perhaps lay in the nature of things. The majority of the deputies looked forward to the return of the King (whether the Comte de Chambord of the elder Bourbons, or the Comte de Paris of the House of Orleans) as soon as France should be freed from the German armies of occupation and the spectre of the Red Terror. Some of their more impatient members openly showed their hand, and while at Bordeaux began to upbraid Thiers for his obstinate neutrality on this question. For his part, the wise old man had early seen the need of keeping the parties in check. On February 17 he begged them to defer questions as to the future form of government, working meanwhile solely for the present needs of France, and allowing future victory to be the meed of that party which showed itself most worthy of trust. “Can there be any man” (he exclaimed) “who would dare learnedly to discuss the articles of the Constitution, while our prisoners are dying of misery far away, or while our people, perishing of hunger, are obliged to give their last crust to the foreign soldiers?” A similar appeal on March led to the informal truce on constitutional questions known as the Compact of Bordeaux. It was at best an uncertain truce, certain to be broken at the first sign of activity on the Republican side.
That activity was now put forth by the “Reds” of Paris. It would take us far too long to describe the origins of the municipal socialism which took form in the Parisian Commune of 1871. The first seeds of that movement had been sown by its prototype of 1792-93, which summed up all the daring and vigour of the revolutionary socialism of that age. The idea had been kept alive by the “National Workshops” of 1848, whose institution and final suppression by the young Republic of that year had been its own undoing.