It may be asked:  Why have not the Christians of Turkey united in order to gain civic rights?  The answer is that they are profoundly divided in race and sentiment.  In the north-east are the Roumanians, a Romano-Slavonic race long ago Latinised in speech and habit of mind by contact with Roman soldiers and settlers on the Lower Danube.  South of that river there dwell the Bulgars, who, strictly speaking, are not Slavs but Mongolians.  After long sojourn on the Volga they took to themselves the name of that river, lost their Tartar speech, and became Slav in sentiment and language.  This change took place before the ninth century, when they migrated to the south and conquered the districts which they now inhabit.  Their neighbours on the west, the Servians, are Slavs in every sense, and look back with pride to the time of the great Servian Kingdom, carved out by Stephen Dushan, which stretched southwards to the AEgean and the Gulf of Corinth (about 1350).

To the west of the present Kingdom of Servia dwell other Servians and Slavs, who have been partitioned and ground down by various conquerors and have kept fewer traditions than the Servians who won their freedom.  But from this statement we must except the Montenegrins, who in their mountain fastnesses have ever defied the Turks.  To the south of them is the large but little-known Province of Albania, inhabited by the descendants of the ancient Illyrians, with admixtures of Greeks in the south, Bulgarians in the east, and Servians in the north-east.  Most of the Albanians forsook Christianity and are among the most fanatical and warlike upholders of Islam; but in their turbulent clan-life they often defy the authority of the Sultan, and uphold it only in order to keep their supremacy over the hated and despised Greeks and Bulgars on their outskirts.  Last among the non-Turkish races of the Balkan Peninsula are a few Wallachs in Central Macedonia, and Greeks; these last inhabit Thessaly and the seaboard of Macedonia and of part of Roumelia.  It is well said that Greek influence in the Balkans extends no further inland than that of the sea breezes.

Such is the medley of races that complicates the Eastern Question.  It may be said that Turkish rule in Europe survives owing to the racial divisions and jealousies of the Christians.  The Sultan puts in force the old Roman motto, Divide et impera, and has hitherto done so, in the main, with success.  That is the reason why Islam dominates Christianity in the south-east of Europe.

This brief explanation will show what are the evils that affect Turkey as a whole and her Christian subjects in particular.  They are due to the collision of two irreconcilable creeds and civilisations, the Christian and the Mohammedan.  Both of them are gifted with vitality and propagandist power (witness the spread of the latter in Africa and Central Asia in our own day); and, while no comparison can be made between them on ideal grounds and in their ethical