In his Amphitheatre of Eternal Sapience.
I travelled long, invited others, who knew somewhat by experience, and could with very firm judgement conjecture; and this not alwayes in vain. Among which, I call God to witness, by his wonderful ordination, I, from one, received the Green Catholick Lyon, and the Blood of the Lyon, viz. Gold, not the Vulgar, but of Philosophers, with my Eyes I saw the same, with my hands, I handled it, and with my Nostrils, smelt the odour thereof. O how wonderful is God in his Works! They, I say, gave those Gifts prepared, which I in most desperate Cases, used with admirable success to the benefit of my needy Neighbour. And (by Instinct of Jehovah’s mercy) they sincerely revealed to me, the wayes of preparing, &c.
The same.
This wonderful Method, the wonderful God gave me. In this way, in which I walked, God alone, I say, immediately, and mediately; yet subdelegately, Nature, Fire, and Art, of my Master, as well living as mute, corporally, and spiritually good, sleeping and waking, gave the same to me, &c,
The same.
I write not Fables; with your hands you shall handle, and with, your eyes you shall see Azoth, viz. the Catholick [or Universal] Mercury of Philosophers; which alone, with the Internal and External Fire, yet with Sympathetick Harmony, with Olympick Fire (by reason of inevitable necessity) Physico-magically united, will suffice thee for obtaining our Stone, &c.
The same.
You shall see, the Stone of Philosophers; our King, and Lord of those that bare rule, coming from his Bridal Throne of the Glassy Sepulchre, into this Mundane Scene, in his glorified body, viz, regenerate, and more then perfect: namely, a shining Carbuncle, a most temperate Splendour; and of which, tire most Subtile, and Depurated parts, are by the concordant peace of Mixtion, inseparably united into One, and perfectly equallized, clear as Crystal, compact, and most ponderous, as fluid in fire, as Rosin, and before the flight of Mercury, as Wax flowing, yet without fume, entring and penetrating, solid and close bodies, as Oyl, Paper; resolvable in every Liquor, melting, and commiscible therewith; brittle as Glass, in Powder, of the colour of Saffron, but in the intire Mass, like a blushing Rubie; (which Redness is a sign of perfect Fixation, and fixed Perfection) permanently Colouring, or Tinging; in all Examens whatsoever, even of Sulphur adurtive, and in Tryals of corroding Waters, and in the most vehement persecution of Fire, fixed, alwayes during, and unburnable; permanent as the Salamander, &c.
The same.
The Stone of Philosophers in the greater World, is in the parts thereof, fermented; by reason of the Ferment, it transforms it self into whatsoever it will &c. Hence you may learn the reason, why Philosophers on their Azoth imposed the name of Mercury which adheres to bodies, &c.
The same.