’I hope (if nothing else) before I leave Germany to get a thorough hang of Faust....  The worst of a piece like Faust is that it completely dries up any creative instincts or attempts in oneself.  There is nothing that I have ever thought or ever read that is not somewhere contained in it, and (what is worse) explained in it.’

He had a sublime contempt for any one with whom he was not drunk.  He lumped together ‘nasty old Lyttons, Carlyles, and Dickenses.’  And the intoxication itself was swift and fleeting.  There was something wrong with Goethe by July; it is his ‘entirely intellectual’ life.

    ’If Goethe really died saying “more light,” it was very silly of
    him:  what he wanted was more warmth.’

And he writes home for Richard Jefferies, the man of his own county—­for through Marlborough he had made himself the adopted son of the Wiltshire Downs.

’In the midst of my setting up and smashing of deities—­Masefield, Hardy, Goethe—­I always fall back on Richard Jefferies wandering about in the background.  I have at least the tie of locality with him.’

A day or two after we incidentally discover that Meredith is up (though not on Olympus) from a denunciation of Browning on the queer non- (or super-) aesthetic grounds of which we have spoken:—­

’There is much in B. I like.  But my feeling towards him has (ever since I read his life) been that of his to the “Lost Leader.”  I cannot understand him consenting to live a purely literary life in Italy, or (worse still) consenting to be lionised by fashionable London society.  And then I always feel that if less people read Browning, more would read Meredith (his poetry, I mean.)’

Then, while he was walking in the Moselle Valley, came the war.  He had loved Germany, and the force of his love kept him strangely free from illusions; he was not the stuff that “our modern Elizabethans” are made of.  The keen candour of spiritual innocence is in what he wrote while training at Shorncliffe:—­

’For the joke of seeing an obviously just cause defeated, I hope Germany will win.  It would do the world good, and show that real faith is not that which says “we must win for our cause is just,” but that which says “our cause is just:  therefore we can disregard defeat."’...

’England—­I am sick of the sound of the word.  In training to fight for England, I am training to fight for that deliberate hypocrisy, that terrible middle-class sloth of outlook and appalling “imaginative indolence” that has marked us out from generation to generation....  And yet we have the impudence to write down Germany (who with all their bigotry are at least seekers) as “Huns,” because they are doing what every brave man ought to do and making experiments in morality.  Not that I approve of the experiment in this particular case.  Indeed I think that