and every city was absorbed in the recovery of culture
and in the development of art and literature.
Far in advance of the other European nations, the Italians
regarded the rest of the world as barbarous, priding
themselves the while, in spite of mutual jealousies
and hatreds, on their Italic civilisation. They
were enormously wealthy. The resources of the
Papal treasury, the private fortunes of the Florentine
bankers, the riches of the Venetian merchants might
have purchased all that France or Germany possessed
of value. The single Duchy of Milan yielded to
its masters 700,000 golden florins of revenue, according
to the computation of De Comines. In default
of a confederative system, the several States were
held in equilibrium by diplomacy. By far the most
important people, next to the despots and the captains
of adventure, were ambassadors and orators. War
itself had become a matter of arrangement, bargain,
and diplomacy. The game of stratagem was played
by generals who had been friends yesterday and might
be friends again to-morrow, with troops who felt no
loyalty whatever for the standards under which they
listed. To avoid slaughter and to achieve the
ends of warfare by parade and demonstration was the
interest of every one concerned. Looking back
upon Italy of the fifteenth century, taking account
of her religious deadness and moral corruption, estimating
the absence of political vigour in the republics and
the noxious tyranny of the despots, analysing her
lack of national spirit, and comparing her splendid
life of cultivated ease with the want of martial energy,
we can see but too plainly that contact with a simpler
and stronger people could not but produce a terrible
catastrophe. The Italians themselves, however,
were far from comprehending this. Centuries of
undisturbed internal intrigue had accustomed them to
play the game of forfeits with each other, and nothing
warned them that the time was come at which diplomacy,
finesse, and craft would stand them in ill stead against
rapacious conquerors.
The storm which began to gather over Italy in the
year 1492 had its first beginning in the North.
Lodovico Sforza’s position in the Duchy of Milan
was becoming every day more difficult, when a slight
and to all appearances insignificant incident converted
his apprehension of danger into panic. It was
customary for the States of Italy to congratulate
a new Pope on his election by their ambassadors; and
this ceremony had now to be performed for Roderigo
Borgia. Lodovico proposed that his envoys should
go to Rome together with those of Venice, Naples,
and Florence; but Piero de’ Medici, whose vanity
made him wish to send an embassy in his own name,
contrived that Lodovico’s proposal should be
rejected both by Florence and the King of Naples.
So strained was the situation of Italian affairs that
Lodovico saw in this repulse a menace to his own usurped
authority. Feeling himself isolated among the
princes of his country, rebuffed by the Medici, and