All that I ask of you now, is, that you give Kate her liberty at once.  Oh, do not say, as I fancy you will, There is not a happier being than Kate in all the land of freedom.  “Fiat justitia,” dear madam, “ruat coelum.”  I cannot conceive how being “owned” is anything but a curse.  Really, we forget the miseries of the Five Points, and of the dens in New York, Boston, Buffalo, and other places at the North, the hordes in the city and State institutions in New York Harbor, Deer Island, Boston, and all such things, in our extreme pity for poor slave-mothers, like Kate, whose children, when they get to be about nine or ten years old, are liable to be sold.  Honest Mrs. Striker came to work in our family, not long since, leaving her young child at home in the care of a young woman who watched it for ten cents a day.  I said to her, Dear Mrs. Striker, are you not glad that you live in a free state, and not where, when you return like a bird to its nest at night, you may find your little one carried off, you know not where, by some man-stealer, you know not whom?—­We honor your kind feelings, madam, but you are not aware, probably, what overflowing love and tender pity there is among us Northerners, toward your slaves and their children.  We are disinterested, too; for we nearly forget our own black people here at the North, and more especially in Canada, to care for you and your people.  And though hundreds of innocent young people are decoyed into our Northern cities yearly from the country and are made the victims of unhallowed passions, yet the thought that some of your young people on those remote, solitary plantations, can be compelled by their masters to do wrong on pain of being sold, fills us with such unaffected distress that we think but little of voluntary or compulsory debauchery in our own cities; but we think of dissolving the Union to rid ourselves of seeming complicity with such wickedness as we see to be inherent in the relation of master and slave.  We at the North should all be wicked if we had such opportunities; we know, therefore, that you must be.  Because you will not let us reprove you for it, we cut off our correspondence with your Southern ecclesiastical bodies.  But I began to speak of little graves.  You will see by my involuntary wandering from them how full our hearts are of your colored people, and how self-forgetful we are in our desires and efforts to do them good.  And yet some of your Southern people can find it in their hearts to set at nought these our most sacred Northern antipathies and commiserations!

But I constantly hear some of your words in your letter striking their gentle, sad chimes in my ears.  “It is not the parting alone, but the helplessness that looked to you for protection which you could not give;” “the emptiness of the home to which you return when the child is gone.”