was inhabited by painted savages, not, perhaps, blessed with higher attainments than are possessed by the present natives of New Zealand; certainly less civilized than those of Tongataboo or Otaheite.  Our having opened an intercourse with them, is the first step toward their improvement.  Who knows, but that our late voyages may be the means appointed by Providence, of spreading, in due time, the blessings of civilization amongst the numerous tribes of the South Pacific Ocean; of abolishing their horrid repasts and their horrid rites; and of laying the foundation for future and more effectual plans, to prepare them for holding an honourable station amongst the nations of the earth?  This, at least, is certain, that our having, as it were, brought them into existence by our extensive researches, will suggest to us fresh motives of devout gratitude to the Supreme Being, for having blessed us with advantages hitherto withheld from so great a proportion of the human race; and will operate powerfully to incite us to persevere in every feasible attempt, to be his instruments in rescuing millions of fellow-creatures from their present state of humiliation.[65]

[Footnote 65:  It is painful to a liberal mind to question the basis of any hope, or to doubt the validity of any expectations, in behalf of our species.  One would rather foster a mistaken benevolence, which, scorning selfish interests, embraced the future welfare of distant and unknown people, were it not that the indulgence of them might tend to prevent the very object which they regard from being attained.  Does not the well-meaning editor anticipate too much from the diffusion of foreign knowledge among the tribes of whom he speaks?  Is he not somewhat inattentive to the mass of inseparable evil which every such accession brings along with it?  Does he not seem to confound together the acquisition of knowledge, and the ability to do what is requisite for human happiness?  May we not perceive by the very items of his calculation, that he has neglected to consider that nice adjustment of the faculty and the means of enjoyment, which evinces the general care and universal affection of Providence?  The consequence of such neglect or mistake, would be an injudicious and hasty effort to induce what we call civilization, on the too much commiserated objects of our philanthropy.  Without disputing for a moment, that the intercourse with Europeans has proved beneficial to these people, though, as every intelligent reader knows well, a thousand arguments would be thrown away on an attempt to shew there was no occasion to do so, we may fairly enough affirm, that such zealous exertions as are here virtually recommended, are liable to the charge of being premature, and not altogether according to knowledge.  We are too apt to imagine that barbarous people are easily made to believe their institutions and manners are erroneous, or impolitic; and that they will accordingly readily listen to the suggestions of those who, they