to be a draper, and how simple are the details of
such a trade. While there are so many other drapers
in the same street, his going out of business would
never be felt as an inconvenience. He is perhaps
not doing any real good to the public at all, but
only interloping with the already too small business
of those who were in ‘the line’ before
him. Let him think of the many hours he spends
in idleness, or making mere appearances of business,
and ask if he is really doing any effective service
to his fellow-creatures by keeping a shop at all.
It may be a hardship to him to have failed in a good
intention; but this cannot be helped. He may
succeed better in some other scheme. Let him quit
this, and try another, or set up in a place where
there is what is called ’an opening’—that
is, where his services are required—the
point essential to his getting any reward for his
work. We sometimes see most wonderful efforts
made by individuals in an overdone trade; for example,
those of a hatter, who feels that he must give mankind
a special direction to his shop, or die. Half-a-dozen
tortoise-like missionaries do nothing but walk about
the streets from morning to night, proclaiming from
carapace and plastron,[1] that there are no hats equal
to those at No. 98 of such a street. A van like
the temple of Juggernauth parades about all day, propagating
the same faith. ‘If you want a good hat,’
exclaims a pathetic poster, ’try No. 98.’
As you walk along the street, a tiny bill is insinuated
into your hand, for no other purpose, as you learn
on perusing it, but to impress upon you the great
truth, that there are no hats in the world either
so good or so cheap as those at No. 98. The same
dogma meets you in omnibuses, at railway platforms,
and every other place where it can be expected that
mankind will pause for a moment, and so have time
to take in an idea. But it is all in vain if there
be a sufficient supply of good and cheap hats already
in that portion of the earth’s surface.
The superfluous hatter must submit to the all-prevailing
law, that for labours not required, and an expenditure
of capital useless as regards the public, there can
be no reward, no return.
Sometimes great inconveniences are experienced in
consequence of local changes; such as those effected
by railways, and the displacement of hand-labour by
machinery. A country inn that has supplied post-horses
since the days of the civil war, is all at once, in
consequence of the opening of some branch-line, deserted
by its business. It is a pitiable case; but the
poor landlord must not attempt to be an innkeeper
without business, for then he would be a misapplied
human being, and would starve. Now the world uses
him a little hardly in the diversion of his customers;
that may be allowed: we must all lay our account
with such hardships so long as each person is left
to see mainly after himself. But if he were to
persist in keeping his house open, and thus reduce
himself to uselessness, he would not be entitled to