“Thence gathering plumes of perfect speculation,
   To imp the wings of thy high-flying mind,
   Mount up aloft through heavenly contemplation,
   From this dark world, whose damps the soul do blind,
   On that bright Sun of glory fix thine eyes,
   Cleared from gross mists of frail infirmities.”

Shelley sums up a great deal of Plotinus in the following stanza of
“Adonais":—­

  “The One remains; the many change and pass;
   Heaven’s light for ever shines; earth’s shadows fly;
   Life, like a dome of many-coloured glass,
   Stains the white radiance of eternity.”

Compare, too, the opening lines of “Alastor.”]

[Footnote 371:  Compare the following sentences in Bradley’s Appearance and Reality:  “Nature viewed materialistically is only an abstraction for certain purposes, and has not a high degree of truth or reality.  The poet’s nature has much more....  Our principle, that the abstract is the unreal, moves us steadily upward....  It compels us in the end to credit nature with our higher emotions.  That process can only cease when nature is quite absorbed into spirit, and at every stage of the process we find increase in reality.”]

[Footnote 372:  “Prelude,” viii. 340 sq.]

[Footnote 373:  “Prelude,” viii. 668.]

[Footnote 374:  La Rochefoucauld.]

[Footnote 375:  These words, from Milton’s “Comus,” are applied to Wordsworth by Hazlitt.]

[Footnote 376:  “Prelude,” iv. 1207-1229.  The ascetic element in Wordsworth’s ethics should by no means be forgotten by those who envy his brave and unruffled outlook upon life.  As Hutton says excellently (Essays, p. 81), “there is volition and self-government in every line of his poetry, and his best thoughts come from the steady resistance he opposes to the ebb and flow of ordinary desires and regrets.  He contests the ground inch by inch with all despondent and indolent humours, and often, too, with movements of inconsiderate and wasteful joy—­turning defeat into victory, and victory into defeat.”  See the whole passage.]

[Footnote 377:  “Prelude,” vi. 604-608.]

[Footnote 378:  “Miscell.  Sonnets,” xii.]

[Footnote 379:  See the Essay in which he deals with Macpherson:  “In nature everything is distinct, yet nothing defined into absolute independent singleness.  In Macpherson’s work it is exactly the reverse—­everything is defined, insulated, dislocated, deadened—­yet nothing distinct.”]

[Footnote 380:  “Excursion,” v. 500-514.]

[Footnote 381:  This seemed flat blasphemy to Shelley, whose idealism was mixed with Byronic misanthropy.  “Nor was there aught the world contained of which he could approve.”]

[Footnote 382:  “Prelude,” xiv. 192.  Wordsworth’s psychology is very interesting.  “Imagination” is for him ("Miscellaneous Sonnets,” xxxv.) a “glorious faculty,” whose function it is to elevate the more-than-reasoning mind; “’tis hers to pluck the amaranthine flower of Faith,” and “colour life’s dark cloud with orient rays.”  This faculty is at once “more than reason,” and identical with “Reason in her most exalted mood.”  I have said (p.21) that “Mysticism is reason applied to a sphere above rationalism” and this appears to be exactly Wordsworth’s doctrine.]