an unfolding faculty, in the soul, which, seeing such
a symbol, could unravel from it, by meditation, the
whole achievement of the race; its whole history,
down to details; yes, even down to the lives of every
soul that incarnated in it: their personal lives,
with all successes, failures, attempts, everything.
Because, for example, the light which comes down to
us as that of ancient Greece is the resultant, the
remainder of all the forces in all the lives of all
individual Greeks, as these were played on by the
conditions of place and time. Time:—at
such and such a period, the Mood of the Oversoul is
such and such. Place:—the temporal
mood of the Oversoul, playing through that particular
facet of the dodecahedron, which is Greece. The
combinations and interplay of these two, plus the
energies for good or evil of the souls there incarnate,
give as their resultant the whole life of the race.
There is perhaps a high Algebra of the Soul by which,
if we understood its laws, we could revive the history
of any past epoch, discover its thought and modes
of living, as we discover the value of the unknown
factor in an equation. Pythagoras must have his
pupils understand music and geometry; and by music
he intended, all the arts, every department of life
that came under the sway of the Nine Muses. Why?—Because,
as he taught, God is Poet and Geometer. Chaos
is only on the outer rim of existence; as you get
nearer the heart of thing, order and rhythm, geometry
and poetry, are more and more found. Chaos is
only in our own chaotic minds and perceptions:
train these aright, and you shall hear the music
of the spheres, perceive the reign of everlasting
Law. These impulses from the Oversoul, that
create the great epochs, raising one race after another,
have perfect rhythm and rhyme. God sits harping
in the Cycle of Infinity, and human history is the
far faint echo of the tune he plays. Why can
we not listen, till we hear and apprehend the tune?
Or History is the sound heard from far, of the marching
hosts of angels and archangels; the cyclic tread of
their battalions; the thrill and rumble and splendor
of their drums and fifes:—why should we
not listen till the whole order of their cohorts and
squadrons is revealed?—I mean to suggest
that there are laws, undiscovered, but discoverable—discoverable
from the fragments of history we possess—by
knowing which we might gain knowledge, even without
further material discoveries, of the lost history
of man. Without moving from Point Loma, or digging
up anything more important that hard-pan, we may yet
make the most important finds, and throw floods of
light on the whole dark problem of the past.
H.P. Blavatsky gave us the clews; we owe it
to her to use them.