A new arpeggio chord, but rather a faint and broken one, sounds in the five-twenties, or begins then. At Constantinople the thirteen pralayic and recuperative decades since the death of Theodosius and the split with the West have ended. Now an emperor dies; and it becomes a question which of several likely candidates can lay out his money to best advantage and secure the succession. There is an official of some sort at court there, one Justin, a Balkan peasant by birth; you will do well to bribe him heavily, for he, probably, can manage the affair for you,— One of the candidates does so: hands him a large sum, on the assurance from Justin that he shall be the man. But the old fellow has peasant shrewdness, shall we say; and the money is used most thriftily; but not as its donor intended. Justin duly ascends the throne.
Nothing very promising in that, to insure manvantaric times coming in. But the old man remembers a nephew of his back there in Bulgaria or Jugoslavia or where it may have been; and sends for him, and very wisely lets him do most of the running of things. In 527, this nephew succeeds to the purple on his uncle’s death: as Justinian; and, for Europe and the Byzantine empire, and for the times,—that is to say, ‘considering,’ —manvantaric doings do begin. A man of hugely sanguine temperament, inquisitive and enterprising and impulsive, he had the fortune to be served by some great men: Tibonian, who drew up the Pandects; Belisarius and Narses, who thrashed the barbarians; the architect who built Saint Sophia. Against these assets to his reign of thirty-eight years you must set the factions of the circus, at Constantinople itself; and bloody battle over the merits of the Greens, the Blues, the Whites, etc. But certainly Justinian contrived to strike into history as no other Byzantine emperor did; with his law code, and with his church. So now enough of him.