practices had been driven from society, had united
in the desert with infernal spirits, and that the
Huns were the offspring of this execrable conjunction.”
But it seems to me that it is in times of intensive
civilization, and in the slums of great cities, that
Nature—or anti-Nature—originates
noxious human species. I wonder if their forefathers
were, once on a time, the hooligans and yeggmen of
some very ancient Babylon Bowery or the East End of
some pre-Nimrodic Nineveh? Babylon was a great
city,—or there were great cities in the
neighborhood of Babylon, before the Yellow Emperor
was born. One of these may have had, God knows
when, its glorious freedom-establishing revolution,
its up-fountaining of sansculottes,—patriots
whose predatory proclivities had erstwhile been checked
of their free brilliance by busy-body tyrannical police;—and
then this revolution may have been put down, and the
men of the underworld who made turned out now from
their city haunts, driven into the wilderness and
the mountains,—may have taken,—would
certainly have taken, one would say,—not
to any industry, (they knew none but such as are wrought
by night unlawfully in other men’s houses); not
to agriculture, which has ever had, for your free
spirit, something of degradation in it;—but
to pure patriotism, freedom and liberty, as their
nature was: first to cracking such desultory
cribs as offered,—knocking down defenseless
wayfarers and the like: then to bolder raidings
and excursions;—until presently, lo, they
are a great people; they have ridden over all Asia
like a scirocco; they have thundered rudely at the
doors of proud princes,—troubling even
the peace of the Yellow Emperor on his throne.
Well,—but isn’t the stature stunted,
physical, as well as mental and moral, when life is
forced to reproduce itself, generation after generation,
among the unnatural conditions of slums and industrialism?
. . . Can you nourish men upon poisons century
by century, and expect them to retain the semblance
of men?
They had bothered Han Kwang-wuti; who could do little
more than hold his own against them, and leave them
to his successor to deal with as Karma might decree.
Karma, having as you might say one watchful eye on
Rome and Europe, and what need of chastisement should
arise after awhile at that western end of the world,
provided Han Mingti with this Pan Chow; who, being
a soldier of promise, was sent upon the Hun war-path
forthwith. Then the miracles began to happen.
Pan Chow strolled through Central Asia as if upon
his morning’s constitutional: no fuss;
no hurry; little fighting,—but what there
was, remarkably effective, one gathers. Presently
he found himself on the Caspian shore; and if he had
left any Huns behind him, they were hardly enough
to do more than pick an occasional pocket. He
started out when the Roman provinces were rising to
make an end of Nero; in the last year of Domitian,
from his Caspian headquarters he determined to discover