Of Jerusalem, which he calls ‘the noble, the holy—may God glorify it!’ he says: ’Among the sanctuaries on the borders of the valley known under the name of Gehenna, east of the city and on an elevated hill (the Mount of Olives), one sees an edifice which is said to stand on the spot whence Jesus ascended to heaven. In the middle of the same valley there is a church where the Christians worship: they affirm that it contains the sepulchre of Mary. There is also another church, equally venerated, to which the Christians make a pilgrimage. The reason whereof, however, is a lie, for they pretend that it contains the tomb of Jesus. Each person who goes thither as a pilgrim is obliged to pay a certain tribute to the Mussulmans, and to undergo divers sorts of humiliations, which the Christians perform very much against their will. They there see the place where the cradle of Jesus stood, and come to implore his intercession.’
I have not space to follow our traveler through all the cities of the Syrian coast, northward to Aleppo, but I can not omit offering one flower from the garland of poetical quotations which Ibu Batuta (or rather his amanuensis, Ibn Djozay) hangs on the citadel of the latter capital. I presume the city then occupied the same position as at present, on a plain surrounding the rocky acropolis, which is so striking and picturesque a feature as to justify the enthusiasm of the Oriental bards. Djemal ed-deen All, however, surpasses them all in the splendor of his images. Hear him:—
’So lofty soars this castle, so
high its summit stands,
Immense and far uplifted above the lower
lands,
It lacks but little, truly, that with
the heavenly sphere
Around the earth revolving, its towers
would interfere.
And they who dwell within it must seek
the Milky Way;
There is no nearer cistern which win their
thirst allay:
Their horses there go browsing, and crop
the stars that pass,
As other beasts the blossoms that open
in the grass!’