They, on the other hand, who claim—­as many have done from time to time in the world—­that they have been sent by God to do some great work, and can give no convincing proof of their mission, are not to be believed.  Thus, when Martin Luther claimed that he was sent by God to reform the Catholic Church—­which had existed nearly 1,500 years before he was born—­he performed no miracles, nor did he give any other proof that he had any such commission from God; and he cannot therefore be believed.

God has established all the laws of nature permanently.  They will not vary or change, so that we can depend upon them.  We can always be sure that the sun will rise and set; that the seasons will come; that fire will burn, etc.  Now, if we see three young men in a great fiery furnace without being burned (Dan. 3), we say it is a great miracle; because naturally the fire would burn them up if God did not prevent it.  Again, water will not stand up like a high wall without something keeping it back; it will always run about and fill every empty spot near it.  If, therefore, we see water standing up like a high wall, as it did in the Red Sea at the command of Moses, and in the River Jordan, we say it is a miracle.  So in all cases where the laws of nature do not work in the ordinary manner, we say a miracle is being performed.  Now Our Lord performed many such miracles—­many times He suspended the laws of nature—­which God alone can do, since He alone established them.  Our Lord called back the soul to the body after death, thus raising the dead.  He healed the sick, gave sight to the blind, cured the lame, etc., when all medicine and natural means were useless.  He did all these things instantly as a rule, and without remedies.  Therefore His miracles prove His divine power.  Since the resurrection was a great miracle, and Our Lord performed it to prove that He was the true and only Son of God, He must have been just what He said He was.

“Glorious.”  Our Lord rose in the same body He had before His death; but when He rose it had new qualities—­it was glorified.  The qualities of a glorified body are four, viz.:  brilliancy, agility, subtility, and impassability. (1) It has brilliancy; that is, it shines like a light; it gives forth light; the soul shines through the body.  You have heard of the Transfiguration of Our Lord.  One day He took three of His Apostles—­Peter, James, and John—­unto a high mountain (Matt. 17); and as He was speaking to them, suddenly His whole body began to shine like the sun.  Then Moses and Elias—­two great and holy men of the Old Law—­came and conversed with Him.  The Apostles were astonished and delighted at the sight, and wished to remain there always.  Our Lord’s body at that time showed one of the qualities of a glorified body.  The same three Apostles that saw Him thus transfigured and heard the voice of the Heavenly Father saying, “This is My beloved Son,” were present in the garden during Our