tells him the saint was a man who practiced penance
and mortification. Thus you have another reason
why the true Church is very properly called Catholic;
because its teaching suits all classes of persons.
The ignorant can know what it teaches as well as the
learned; for if they cannot read they can listen to
its priests, watch its ceremonies, and study its pictures,
by all of which it teaches. The Protestant religion,
on the contrary, is not adapted to the needs of every
class, for it teaches that all must find their doctrines
in the Bible, and understand them according to their
lights, giving their own interpretation to the passages
of the sacred text; and thus we come to have a variety
of Protestant denominations, all claiming the Bible
for their guide, though following different paths.
If every Protestant has the right to take his own
meaning out of the Holy Scripture, what right have
Protestant ministers to preach the meaning they have
found, and compel others to accept it? The Bible
alone is not sufficient. It must be explained
by the Church that teaches us also the traditions that
have come down to us from the Apostles. If the
Bible alone were the rule of our faith, what would
become of all those who could not read the Bible?
What would become of those who lived before the Apostles
wrote the New Testament? for they did not write in
the first years of their ministry, neither did they
commit to writing all the truths they taught, because
Our Lord did not command them to write, but to preach;
and He Himself never wrote any of His doctrines.
Again Catholics are accused of superstition for keeping
the relics of saints. Yet when General Grant
died and was buried in New York, many citizens of every
denomination, anxious to have a relic of the great
man they loved and admired, secured, even at a cost,
small pieces of wood from his house, of cloth from
his funeral car, a few leaves or a little sand from
his tomb. Now, if it was not superstition to
keep these relics, why should it be superstition to
keep the relics of the saints?
Even God Himself honored the relics of saints, for
He has often performed or granted miracles through
their use. We read in the Bible (4 Kings 13:21)—and
it is the word of God—that once some persons
who were burying a dead man, seeing their enemies
coming upon them, hastily cast the body into a tomb
and fled. It was the tomb of the holy prophet
Eliseus, and when the dead body touched the bones of
this great servant of God, the dead man came to life
and stood erect. Here is at least one miracle
that God performed through the relics of a saint.
God does not forbid the mere making of images, but
only the making of them as gods. He gave the
Commandments to Moses and afterwards told him to make
images; namely, angels of gold for the temple. (Ex.
25:18). Now, God does not change His mind or
contradict Himself as men do. Whatever He does
is done forever. Therefore if He commanded Moses
by the First Commandment not to make any images, He