Him. No matter how poor, miserable, or afflicted
we may be, we could still be worse, since we can find
others in a worse condition than we are. We do
not endure every species of misery, but only this
or that particular kind; and if the rest were added,
how much worse our condition would be! The very
greatest misery is to be in a state of sin. If
we are poor and in sin, our condition is indeed pitiable,
for we have no consolation; but if we are virtuous
in poverty, bearing our trials in patience and resignation
for the love of God, we have the rich treasures of
His grace and every assurance of future happiness.
On the other hand, if one is very rich and gives freely
and plentifully to the poor and works of charity,
and is willing to part with riches rather than offend
God, such a one is poor in spirit and can be called
blessed. It is a great mistake to risk our souls
for things we must leave to others at our death.
Sometimes those who leave the greatest inheritance
are soonest forgotten and despised, because the money
or property bequeathed gives rise to numerous lawsuits,
quarrels and jealousies among the relatives, and thus
becomes a very curse to that family, whose members
hate one another on its account. Or it may happen
that the heirs thoughtlessly enjoy and foolishly squander
the wealth the man, now dead, has labored so hard
to accumulate, while he, perhaps, is suffering in
Hell for sins committed in securing it. Again,
how many children have been ruined through the wealth
left them by their parents! Instead of using
it for good purposes they have made it a means of
sin; often lose their faith and souls on account of
it; and in their ingratitude never offer a prayer
or give an alms for the soul of the parent, who in
his anxiety to leave all to them left nothing in charity
to the Church or the poor. Surely it is the greatest
folly to set our hearts upon that which can be of
no value to us after death. When a person dies
men ask: What wealth has he left behind?
But God and the angels ask, What merits has he sent
before him?
(2) “Possess the land”—that
is, the promised or holy land, which was a figure
of the Church. Therefore it means the meek shall
be true members of Our Lord’s Church here on
earth and hereafter in Heaven, and be beloved by all.
(3) “That mourn.” Suffering is good
for us if we bear it patiently. It makes us more
like Our Blessed Lord, who was called the Man of Sorrows.
(4) “Justice”—that is, all
kinds of virtue. “Filled”—that
is, with goodness and grace. In other words,
if we ask and really wish to become virtuous, we shall
become so. St. Joseph is called in Holy Scripture
“a just man,” to show that he practiced
every virtue.
(5) If we are “merciful” to others, God
will be merciful to us.
(6) “Clean of heart”—that is,
pure in thoughts, words, deeds, and looks.