Baltimore Catechism No. 4 (of 4) eBook

This eBook from the Gutenberg Project consists of approximately 464 pages of information about Baltimore Catechism No. 4 (of 4).

Baltimore Catechism No. 4 (of 4) eBook

This eBook from the Gutenberg Project consists of approximately 464 pages of information about Baltimore Catechism No. 4 (of 4).
Him.  No matter how poor, miserable, or afflicted we may be, we could still be worse, since we can find others in a worse condition than we are.  We do not endure every species of misery, but only this or that particular kind; and if the rest were added, how much worse our condition would be!  The very greatest misery is to be in a state of sin.  If we are poor and in sin, our condition is indeed pitiable, for we have no consolation; but if we are virtuous in poverty, bearing our trials in patience and resignation for the love of God, we have the rich treasures of His grace and every assurance of future happiness.  On the other hand, if one is very rich and gives freely and plentifully to the poor and works of charity, and is willing to part with riches rather than offend God, such a one is poor in spirit and can be called blessed.  It is a great mistake to risk our souls for things we must leave to others at our death.  Sometimes those who leave the greatest inheritance are soonest forgotten and despised, because the money or property bequeathed gives rise to numerous lawsuits, quarrels and jealousies among the relatives, and thus becomes a very curse to that family, whose members hate one another on its account.  Or it may happen that the heirs thoughtlessly enjoy and foolishly squander the wealth the man, now dead, has labored so hard to accumulate, while he, perhaps, is suffering in Hell for sins committed in securing it.  Again, how many children have been ruined through the wealth left them by their parents!  Instead of using it for good purposes they have made it a means of sin; often lose their faith and souls on account of it; and in their ingratitude never offer a prayer or give an alms for the soul of the parent, who in his anxiety to leave all to them left nothing in charity to the Church or the poor.  Surely it is the greatest folly to set our hearts upon that which can be of no value to us after death.  When a person dies men ask:  What wealth has he left behind?  But God and the angels ask, What merits has he sent before him?

(2) “Possess the land”—­that is, the promised or holy land, which was a figure of the Church.  Therefore it means the meek shall be true members of Our Lord’s Church here on earth and hereafter in Heaven, and be beloved by all.

(3) “That mourn.”  Suffering is good for us if we bear it patiently.  It makes us more like Our Blessed Lord, who was called the Man of Sorrows.

(4) “Justice”—­that is, all kinds of virtue.  “Filled”—­that is, with goodness and grace.  In other words, if we ask and really wish to become virtuous, we shall become so.  St. Joseph is called in Holy Scripture “a just man,” to show that he practiced every virtue.

(5) If we are “merciful” to others, God will be merciful to us.

(6) “Clean of heart”—­that is, pure in thoughts, words, deeds, and looks.

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Baltimore Catechism No. 4 (of 4) from Project Gutenberg. Public domain.