the letter P on the cheek of all priests, who were
unregistered, with a red-hot iron. The Privy
Council “disliked” this punishment, and
substituted for it the loathsome measure by which
safe guardians are secured for Eastern harems.
The English Government could not stomach this beastly
proposal; and, says Mr. Lecky,[93] unanimously restored
the punishment of branding. The Bill was finally
lost in Ireland, but only owing to a clause concerning
leases. It had gone to England winged with a prayer
from the Commons that it might be recommended “in
the most effectual manner to his Majesty,” and
by the assurance of the Viceroy in reply that they
might depend on his due regard to what was desired.[94]
In the same year passed the Act which declared the
title of the British Parliament to make laws for the
government of Ireland. On the accession of George
II., a considerable body of Roman Catholics offered
an address of congratulation. It was received
by the Lords Justices with silent contempt, and no
one knows whether it ever reached its destination.
Finally, the acute state-craft of Primate Boulter resisted
habitually the creation of an “Irish interest,”
and above all any capacity of the Roman Catholics
to contribute to its formation; and in the first year
of George II. a clause was introduced in committee
into a harmless Bill[95] for the regulation of elections,
which disfranchised at a single stroke all the Roman
Catholic voters in Ireland who up to that period had
always enjoyed the franchise.
It is painful to record the fact that the remarkable
progress gradually achieved was in no way due to British
influence. For nearly forty years from the arrival
of Archbishop Boulter in Ireland, the government of
Ireland was in the hands of the Primates. The
harshness of administration was gradually tempered,
especially in the brief viceroyalty of Lord Chesterfield;
but the British policy was steadily opposed to the
enlargement of Parliamentary privilege, or the creation
of any Irish interest, however narrow its basis, while
the political extinction of the mass of the people
was complete. The pecuniary wants, however, of
the Government, extending beyond the hereditary revenue,
required a resort to the national purse. The demands
which were accordingly made, and these alone, supplied
the Parliament with a vantage-ground, and a principle
of life. The action of this principle brought
with it civilizing and humanizing influences, which
had become clearly visible in the early years of George
III., and which were cherished by the war of American
Independence, as by a strong current of fresh air
in a close and murky dungeon.