Then came the moment of transition; it was with the sense of promotion he had when he, an orphan educated at a commercial charity-school, was invited to a fine villa belonging to Mr. Dunkirk, the richest man in the congregation.  Soon he became an intimate there, honored for his piety by the wife, marked out for his ability by the husband, whose wealth was due to a flourishing city and west-end trade.  That was the setting-in of a new current for his ambition, directing his prospects of “instrumentality” towards the uniting of distinguished religious gifts with successful business.

By-and-by came a decided external leading:  a confidential subordinate partner died, and nobody seemed to the principal so well fitted to fill the severely felt vacancy as his young friend Bulstrode, if he would become confidential accountant.  The offer was accepted.  The business was a pawnbroker’s, of the most magnificent sort both in extent and profits; and on a short acquaintance with it Bulstrode became aware that one source of magnificent profit was the easy reception of any goods offered, without strict inquiry as to where they came from.  But there was a branch house at the west end, and no pettiness or dinginess to give suggestions of shame.

He remembered his first moments of shrinking.  They were private, and were filled with arguments; some of these taking the form of prayer.  The business was established and had old roots; is it not one thing to set up a new gin-palace and another to accept an investment in an old one?  The profits made out of lost souls—­ where can the line be drawn at which they begin in human transactions?  Was it not even God’s way of saving His chosen?  “Thou knowest,”—­ the young Bulstrode had said then, as the older Bulstrode was saying now—­ “Thou knowest how loose my soul sits from these things—­how I view them all as implements for tilling Thy garden rescued here and there from the wilderness.”

Metaphors and precedents were not wanting; peculiar spiritual experiences were not wanting which at last made the retention of his position seem a service demanded of him:  the vista of a fortune had already opened itself, and Bulstrode’s shrinking remained private.  Mr. Dunkirk had never expected that there would be any shrinking at all:  he had never conceived that trade had anything to do with the scheme of salvation.  And it was true that Bulstrode found himself carrying on two distinct lives; his religious activity could not be incompatible with his business as soon as he had argued himself into not feeling it incompatible.

Mentally surrounded with that past again, Bulstrode had the same pleas—­indeed, the years had been perpetually spinning them into intricate thickness, like masses of spider-web, padding the moral sensibility; nay, as age made egoism more eager but less enjoying, his soul had become more saturated with the belief that he did everything for God’s sake, being indifferent to it for his own.  And yet—­if he could be back in that far-off spot with his youthful poverty—­why, then he would choose to be a missionary.