[Footnote 3:  On the artistic side Emil Schlagintweit’s great work, Indien in Wort und Bild, contains much of interest to the student of religious paraphernalia.  See also below under wild tribes.]

     [Footnote 4:  Roth, Morality of the Veda; Whitney, Result of
     Vedic Researches (JAOS. iii. 289 and 331); Whitney, History
     of the Vedic Texts, ib. iv. 245.]

     [Footnote 5:  Under this title Roth has an essay (on the
     comparison of texts), KZ. xxvi. 45.]

     [Footnote 6:  See below.  Defence of the same by the author,
     WZKM. vii. 103.]

[Footnote 7:  JRAS, i. 51 ff., and subsequent volumes, Contributions to a Knowledge of the Vedic Theogony and Mythology and Progress of the Vedic Religion toward Abstract Conceptions of the Deity.]

[Footnote 8:  It cannot be too much emphasized that Grassmann’s translation should never be used for comparative purposes.  At the same time, for a general understanding of the contents of the whole Rig Veda it is the only book that can be recommended.  Ludwig’s translation is so uncouth that without a controlling knowledge of the original it is often meaningless.]

[Footnote 9:  Bloomfield, AJP. xii. 429.  Compare also Regnaud, Le Mythe de Rohita.  The same author has published various Vedic articles in the Rev. de l’histoire des religions, vols. xv-xxvi.  Whitney’s complete translation of AV. will soon appear.]

     [Footnote 10:  Sexual side of fire-cult; whirlwind of fire,
     M[=a]taricvan, Schwartz, KZ. xx. 202; compare Hillebrandt,
     ZDMG. xxxiii. 248.]

     [Footnote 11:  Neisser’s Vorvedisches im Veda, BB. xvii. 244,
     is not a mythological study.]

[Footnote 12:  Apollon here is Saparye[n.]ya, ‘worshipful.’  This derivation is attacked by Froehde, Apollon, BB. xix. 230 (compare Fick, ib. xviii. 138), who derives Apollon from [Greek:  phellhon], ‘word,’ comparing [Greek:  hapellhaxein], ‘conciliare,’ pell being ‘spell’ (in Gospel, etc.), ‘inter-pellare.’  Thus Apollo would be ‘prophet,’ ‘warspello.’  On vahni, Agni, compare Neisser, Vedica, BB. xviii. 301 (xix. 120, 248).]

[Footnote 13:  Oldenberg, loc. cit., interprets Acvins as morning and evening stars!  The epithet (of Agni and Acvins) bhura[n.]yu has been equated with Phor[=o]neus, we forget by whom.]

     [Footnote 14:  Oldenberg’s (Die Religion des Veda)
     Old-Man-of-the-Mountains-Indra thus gets etymological
     support.]

     [Footnote 15:  For convenience included in this list.]

     [Footnote 16:  Maspiter is Mars-pater.]