#House-rules and law#:  All the most important manuals of custom and law have been translated by Stenzler, Buehler, Jolly, Oldenberg, Bloomfield and Knauer (SBE. ii, vii, xiv, xxv, xxix, xxx, xxxiii; Stenzler, P[=a]raskara, [=A]cval[=a]yana and Y[=a]jnavalkya; Oldenberg, IS. xv. 1, C[=a]nkh[=a]yana; Knauer, Gobhila, also Vedische Fragen, Festgruss an Roth; Bloomfield, Gobhila, ZDMG. xxxv. 533).[36]

JAINISM.

Colebrooke’s Essays (Cowell), ii. 402; Lassen, iv. 763; Wilson, Essays, i. 319; Weber, IS. xv. 263, xvi. 211, xvii. 1,[37] and Berlin MSS., vol. ii, 1892; Klatt, Stotra (MSS.), ZDMG. xxxiii. 445; Leumann, Berichte von den Schismen der Jaina, IS. xvii. 91; Jacobi, Stutayas and Stotra, ZDMG. xxxii. 509, IS. xiv. 359, also origin of sects, ZDMG. xxxviii. 1, Introduction to Kalpa S[=u]tra (Abh. k.  M.,[38] 1879, Mab[=a]v[=i]ra is N[=a]taputta).  Compare also Jacobi, ZDMG. xxxiv. 247; Oldenberg, ib. 748; Jacobi, ib. xxxv. 667, xl. 92; Burnell, IA. i. 354; Rice and Buehler, ib. iii. 153, vii. 28, 143, etc; Burgess, ib. xiii. 191; Windisch, Hemacandra’s Yogac[=a]stra, ZDMG. xxviii. 185.  Jacobi has translated Ac[=a]r[=a]nga and Kalpa S[=u]tras for SBE. xxii.  Hoernle, Digambara Pattavalis, IA. xx. 341, xxi. 57.  A popular essay on Jains by Williams appeared JRAS. xx. 279.  On Jain tradition compare Buehler, Sitz.  Wien.  Ak. 1883, WZKM. i. 165, ii. 141, iii. 233, iv. 313, v. 59, 175 (Mathur[=a], Congress, 1892, p. 219).  On Gos[=a]la compare Hoernle, Bib.  Ind., Uv[=a]saga Das[=a]o (seventh Anga) with Leumann’s review; and Rockhill, Life of Buddha, p. 249.  Compare also Jain Bh[=a]rata and R[=a]m[=a]ya[n.]a of Pampa, Rice, JRAS. xiv. 19; Leumann, Dacavaikalika-S[=u]tra und Niryukti, Jinabhadra’s J[=i]takalpa, Sitz.  Berl.  Ak. 1892, Die Legende von Citta und Sa[.m]bh[=u]ta, WZKM. v. 111, vi. 1; Thomas, Early Faith of Acoka (to show prior Jainism; a dubious contention) JRAS. ix. 155.  On the Jain nurture of vermin see JRAS. 1834, p. 96.  On dates compare Jacobi, Kalpas[=u]tra and Oldenberg (above).  The Catrunjaya M[=a]h[=a]tmyam (Weber, Abh. k.  M., 1858) is probably not an early work (Buehler, Three New Edicts, IA. vi. 154).  On Weber’s view in regard to Jain-Greek legends see his essay Ahaly[=a]-Achilleus, Sitz.  Berl.  Ak., 1887.  See too Barth, Revue, xix. 292 ff., xx. 332.

BUDDHISM.

Colebrook’s Essays; Wilson, Buddha and Buddhism, JRAS., 1856, pp. 229, 357; Bennett, Gaudama, JAOS. ii. 3; R. Spence Hardy, Eastern Monarchism and Manual of Buddhism; E. Hardy, Der Buddhismus nach aelteren P[=a]liwerken; Burnouf, Le Lotus de la Bonne Loi and Introduction a l’histoire du Bouddhisme indien (Nepal); Koeppen, Die Religion des Buddha; Weber, Ueber den Buddhismus, Ind.  Skizzen, and Streifen, i. 104; Barthelemy Saint-Hilaire, Le Bouddha et sa religion (now antiquated); Oldenberg, Buddha; Kern, Der Buddhismus; T.W.  Rhys Davids, Manual of Buddhism, and Hibbert Lectures; Copleston, Buddhism; Monier