The Religions of India eBook

Edward Washburn Hopkins
This eBook from the Gutenberg Project consists of approximately 825 pages of information about The Religions of India.

The Religions of India eBook

Edward Washburn Hopkins
This eBook from the Gutenberg Project consists of approximately 825 pages of information about The Religions of India.

#Soma#:  Windischmann, Ueber den Somacultus der Arier, Abh.  Muench.  Ak., iv; Roth, ZDMG. xxxv. 681, xxxviii. 134; Ehni, ib. xxxiii. 166; Hillebrandt, Vedische Mythologie, i; Soma and the eagle, Kuhn, Herabkunft (above); Roth, ZDMG. xxxvi. 353; Bloomfield, JAOS. xvi (p. 1, further literature), Festgruss an Roth, p. 149; Weber, Vedische Beitraege, p. 3 (Sitz.  Berl.  Ak. 1894, p. 775); and Agni ritual, Knauer, Vedische Fragen, Festgruss an Roth, p. 61.

#Surya# (see Haritas):  sonne, hymn to, kz. xii-xv; form of word, j. schmidt, kz. xxvi. 9. see p[=u]shan (and hinduism, below). s[=a]vitr[=i], whitney, colebrooke’s essays, ii. iii.

#Trita#:  Macdonnell, Mythological Studies, JRAS. 1893, p. 419 (ap[=a]m nap[=a]t, lightning; Trita as Thridhi, name of Odin, ‘third’ form of fire); form of word, BB. ix. 99; Perry, see Indra (p. 26); Bloomfield, PAOS. 1894, p. cxix.  Other literature, Kaegi, loc. cit., note 112 d.

#Ushas# (U[S.]AS):  Muir, v. 181; Bergaigne, i. 241, etc; Sonne, KZ. x. 416; Mueller, Science of Language, ii. 391, etc.

#Vv[=a]c#:  logos, Weber, IS. ix. 473.

#Varuna# (varu[n.]a):  Roth, ZDMG. vi. 71; Weber, IS. xvii. 212; Muir, v. 58; Bergaigne, iii. 110; Hillebrandt, Varu[n.]a und Mitra; Darmesteter, Ormazd et Ahriman; Sonne, KZ. xii. 364; Pischel, VS. i. 188; Geldner, ib. 142; Ludwig, iii. 314; Oldenberg as a borrowed god (PAOS. 1894); as water, Geldner, BB. xi. 329; form of word, Bolensen, ZDMG. xli. 504 (var ’hell sein’); Bohnenberger (Roth), Varu[n.]a nach den Liedern des Rig Veda (Mitra as appellative becomes a new god, p. 85);[19] as svar, Regnaud, Rev. xix. 79.

#Vastoshpati# (’house-lord’):  Windisch, Vassus und Vassallus, Bericht. d. k.  Saech.  Gesell. 1892, p. 174 (vassus for vast).

#V[=a]ta#, vayu (v[=a]ta is [Greek:  aetes], ’wind’):  Stokes, BB. xix. 74, compares Irish fath, ‘breath,’ but gives also fath, a kind of poem (vates, vods, English ‘wood’ as ’mad’).  V[=a]ta, Wuotan, Zimmer, ZDA. vii. (19) 179

#Vishnu# (vi[s.][n.]u like jishnu, ji[s.][n.]u, vi, ‘fly,’ the heavenly bird?):  Muir, iv and v (older texts relative to Vishnu), PAOS.  Dec. 1894.

#Yama#:  Roth, ZDMG. ii. 216, iv, 417 (Jemshid), JAOS. iii. 335, IS. xiv. 393; Whitney, Oriental and Linguistic Studies, i. 46; Mueller, Science of Language, ii. 528, 534; Westergaard, with Weber’s notes, IS. iii. 402; Muir, JRAS. i. 287; OST. v. 284; Bergaigne, i. 86, ii. 96, etc; Grassmann, KZ. xi. 13, ‘binder’; Ehni, Der Vedische Mythus des Yama; Hillebrandt, Vedische Mythologie, i. 489; Bloomfield, JAOS. xv. 163, 172; Hopkins, PAOS. 1891, p. xciv; Scherman, Visionsliteratur; Leumann, KZ. xxxii. 301 (Yam[=i][20]); L. von Schroeder, Literatur, p. 217 (Ymir, Praj[=a]pati); Breal, Hercule et Circus; Benfey, Vedica, 149; Van den Gheyn, Cerbere (1883); Casartelli, Dog of Death, BOR. iv. 265.[21] Yama’s sadana, Pischel, VS. i. 242.[22]

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