The knight asks “What is brahma, the Supreme Spirit, the supreme being, the supreme sacrifice?” The Deity:  “The supreme, the indestructible, is called brahma.  Its personal existence is Supreme Spirit (self).  Destructible existence is supreme being (all except [=a]tm[=a]).  The Person is the supreme godhead.  I myself am the supreme sacrifice in this body.”

Then follow statements like those in the Upanishads and in Manu, describing a day of brahma as a thousand ages; worlds are renewed; they that go to the gods find an end of their happiness with the end of their world; but they that go to the indestructible brahma, the Deity, the entity that is not destroyed when all else is destroyed, never again return.  There are two roads (as in the Upanishads above), one, the northern road leading to brahma; one, the southern road to the moon, leading back to earth.  At the end of a period of time all beings reenter the divine nature (Prakriti[11]), and at the beginning of the next period the Deity emits them again and again (they being without volition) by the volition of his nature.  “Through Me, who am the superintendent, nature gives birth to all things, and for that cause the world turns about.  They of demoniac nature recognize me not; they of god-like nature, knowing Me as the inexhaustible source, worship Me.  I am the universal Father, the Vedas, the goal, the upholder, the Lord, the superintendent, the home, the asylum, the friend.  I am the inexhaustible seed.  I am immortality and death.  I am being and not-being.  I am the sacrifice and he that offers it.  Even they that, with faith, sacrifice to other gods, even they (really) sacrifice to Me.  To them that ever are devout and worship Me with love (faith), I give the attainment of the knowledge by which they come to Me” (again the doctrine of special grace).  “I am the beginning, the middle, and the end of all created things.  I am Vishnu among sun-gods; the moon among the stars; Indra among the (Vedic) gods; the S[=a]man among the Vedas; among the senses, mind; among created beings, consciousness; among the Rudras I am Civa (Cankara); among army-leaders I am Skanda; among the great sages I am Bhrigu (who reveals Manu’s code); among the Siddhas[12] I am Kapila the Muni....  I am the love that begets; I am the chief (V[=a]suki and Ananta) among the serpents; and among them that live in water I am Varuna; among the Manes I am Aryaman; and I am Yama among controllers;[13] among demons I am Prahl[=a]da ...; I am R[=a]ma; I am the Ganges.  I am among all sciences the highest science (that in regard to the Supreme Spirit); I am the word of the speakers; I am the letter A among the letters, and the compound of union among the compounds.[14] I am indestructible time and I am the Creator.  I am the death that seizes all and I am the origin of things to be.  I am glory, fortune, speech, memory, wisdom, constancy, and mercy....  I am the punishment of the punisher and the polity of them that would win victory.  I am silence.  I am knowledge.  There is no end of my divine manifestations.”