[Footnote 5:  Compare Cat.  Br.  VI. 1. 1, 12; VII. 5. 1, 2 sq., for the Hindu tortoise in its first form.  The totem-form of the tortoise is well known in America.  (Brinton, Myths of the New World, p. 85.)]

     [Footnote 6:  Charlevoix ap.  Parkman.]

[Footnote 7:  Parkman, loc. cit. p.  LXXII; Brinton, Myths of the New World, p. 248.  A good instance of bad comparison in eschatology will be found in Geiger, Ostir.  Cult. pp. 274-275.]

     [Footnote 8:  Parkman, loc. cit. p.  LXXXVI.]

     [Footnote 9:  Sits.  Berl.  Akad. 1891, p. 15.]

     [Footnote 10:  Brinton, American Hero Myths, p. 174.  The
     first worship was Sun-worship, then Viracocha-worship arose,
     which kept Sun-worship while it predicated a ’power beyond.]

     [Footnote 11:  Brinton, Myths of the New World, pp. 85,
     203.]

     [Footnote 12:  Ib. pp. 86, 202.]

     [Footnote 13:  Brinton, Myths of the New World, p. 243.  The
     American Indians “uniformly regard the sun as heaven, the
     soul goes to the sun.”]

     [Footnote 14:  Ib. p. 245.]

     [Footnote 15:  Ib. p. 239-40.]

     [Footnote 16:  Ib. p. 50, 51.]

     [Footnote 17:  Ib. pp. 242, 248, 255; Schoolcraft, III.
     229.]

     [Footnote 18:  Renouf, Religion of Ancient Egypt; pp. 103,
     113 ff.]

      [Footnote 19:  Teutonic Tuisco is doubtful, as the identity
     with Dyaus has lately been contested on phonetic grounds.]

     [Footnote 20:  V[=a]ta, ventus, does not agree very well with
     Wotan.]

[Footnote 21:  [=A]it.  Br. III, 34. [Greek:  haggaron pur] is really tautological, but beacon fires gave way to couriers and [Greek:  haggaros] lost the sense of fire, as did [Greek:  haggelos].]

[Footnote 22:  But the general belief that fire (Agni, Ignis, Slavic ogni) was first brought to earth from heaven by a half-divine personality is (at least) Aryan, as Kuhn has shown.]

[Footnote 23:  Compare the kavis and ugijs (poets and priests) of the Veda with the evil spirits of the same names in the Avesta, like daeva = deva.  Compare, besides, the Indo-Iranian feasts, medha, that accompany this Bacchanalian liquor-worship.]

     [Footnote 24:  Ludwig interprets the three Ribhus as the
     three seasons personified.  Etymologically connected is
     Orpheus, perhaps.]

     [Footnote 25:  [Greek:  o de chalkeos asphales aien edos menei
     ouranos], Pind.  N. vi. 5; compare Preller[4], p.40.]

     [Footnote 26:  Wahrscheinlich sind Uranos und Kronos erst aus
     dem Culte des Zeus abstrahirt worden.  Preller[4], p. 43.]