same events and dates, and this gives definiteness to the interpretation.  Daniel fixes these events to the fourth monarchy after it had been broken in pieces, and the ten horns had arisen:  (ch. vii. 23-25;) so that we have both the geography and chronology determined by the prophets themselves.  Hence it follows that we must date the beginning of the 1260 years after the first four trumpets; for by these the western Roman empire was dismembered or broken, that the ten horns might appear.  Then the “little horn” of Daniel arose after and among them, (ch. vii. 20, 24.) All reliable expositors agree that the “little horn” is the papacy or the Romish church.  This little horn is the special enemy of the “saints of the Most High,” and they are to be “given into his hand.” (Dan. vii. 25.) The first four trumpets subverted the Roman empire in the west in the latter part of the sixth century.  This event made way for the bishop of Rome, in process of time, to acquire a great accession of ecclesiastical power.  The civil and ecclesiastical rulers, equally unscrupulous and aspiring, were at this period on terms of comparative intimacy, and occasionally disposed to reciprocate good offices.  Phocas, having waded through the blood of the citizens to supreme civil power, in order to secure his position, declared Boniface III., bishop of Rome, head of the universal church.  This impious public act took place in the year 606.  The pope became also a temporal prince in 756.  Now we cannot know with certainty which of these events, nor indeed whether either of them, marks the period in time when the 1260 years began.  Hence we must remain at uncertainty as to the exact time when this most interesting period will end.  Of all transactions recorded in history, however, that between Phocas and Boniface appears most like “giving the saints into the hand of the little horn.”  At this juncture in particular, church and state conspire, as never before, to resist the authority of Jesus Christ the Mediator.  Paul’s “man of sin” has been “revealed in his time.” (2 Thess. ii. 6.) Paganism has been abolished by formal edict throughout the Roman empire, and Christianity established as the recognised religion of the commonwealth.  That which “letted,”—­hindered, that is, the pagan idolatry of the civil state, is “taken out of the way;” and nominal Christianity takes its place.  This combination or alliance between church and state will be more clearly made known in the succeeding chapters of this book.  Mean while it is the immediate design of the “little open book,” to give an epitome or outline of this unholy confederacy in the first thirteen verses of this chapter.  The treading under foot of the holy city by the “Gentiles,” furnishes occasion for the witnesses to appear publicly against them.  These pretended Christians, but real hypocrites, as will appear with increasing evidence as we proceed, have usurped the rights of Messiah’s crown, and