22.  And I saw no temple therein:  for the Lord God Almighty, and the Lamb, are the temple of it.

23.  And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof.

24.  And the nations of them which are saved shall walk in the light of it, and the kings of the earth do bring their glory and honour into it.

25.  And the gates of it shall not be shut at all by day; for there shall be no night there.

26.  And they shall bring the glory and honour of the nations into it.

27.  And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb’s book of life.

Vs. 22-27.—­There was “no temple therein.”  As there was a temple in the city which Ezekiel saw in vision, (ch. xli. 1,) and this fact determines the point, that his prophecy relates to the church militant; so, the absence of even the semblance of such a structure here, proves that this is a description of the church triumphant.  In heaven there is no need of external, material, visible symbols of God’s presence.  As the ceremonial “law had a shadow of good things to come,” but “vanished away” when Christ appeared, (Heb. x. 1,) so will it be in heaven; no ordinances will be used to act upon either sense or faith, these having issued in vision.

The glorious presence of “the Lord God Almighty and the Lamb,” having superseded the necessity of a temple; the light of the sun and moon shall be no longer needed.  “God is light, and in him is no darkness at all,” (1 John i. 5;) and “as long as Christ was in the world, he was the light of the world.” (John ix. 5.) We have seen that other suns and moons which were symbolical, have been darkened or blotted out of existence by the omnipotent Mediator; but now these natural luminaries are totally and for ever obscured by the ineffable effulgence of uncreated light,—­the manifested and immediate presence of the Father and the Son.—­All the redeemed shall “walk in the light of the Lord;” and all the glory of “the kings of the earth,” concentrated in one place, would bear no comparison with the splendor of this “holy city.”  The gates are not to be shut during the “day” of eternity; and since the “excellent ones of the earth” shall all enter the twelve open gates from every part of the world, it may be truly said “they bring the glory and honor of the nations into it.”  What a delightful scene of a holy, happy, safe and harmonious fellowship!—­It is observable that the apostle altogether drops personalities here.  He seizes only upon properties or qualities,—­“any thing,”—­so holy is the place, and so holy the inhabitants; yea, so safe and secure, that no creature,—­no “beast of the field which the Lord God has made,” shall ever gain an entrance into this heavenly Paradise:  but only those whose names are “written in the Lamb’s book of life;” who, despite of the Serpent, brings all his spiritual seed safe to glory.