still in rebellion:—“They repented
not.”—Hence it is apparent that the
work of these symbolic angels consists in opposing
the antichristian systems of organized society during
the period of the fifth and sixth trumpets. This
they do partly by declaring the truth as it is in Jesus,
and partly by denouncing divine judgments on the impenitent.
The first angel, by proclaiming the “everlasting
gospel,” called upon men to “fear God and
give glory to him,” and not to idols,—threatening
“coming judgment.” The great majority
of those addressed, however, disregarding alike his
loving instructions and faithful warnings, must hear
from the second angel that the judgment threatened
by his predecessor, is now imminent:—“Babylon
is fallen,” etc. Notwithstanding the
faithful and earnest contendings of the Waldenses,
Bohemians and others on the continent of Europe, seconded
by the Lollards in England, so far were the votaries
of Antichrist from repenting of their idolatry and
profligacy, that they became more and more exasperated
against those witnesses who tormented them, and attempted
to silence their testimony by committing their leaders
to the flames. Hence the second angel’s
ministry consists more in denouncing judgment than
in offering mercy to the penitent; and the history
of the struggles in Europe and the British Isles between
Christ’s witnesses and the Roman Antichrist in
the 16th and 17th centuries, demonstrates the awful
fact that they, with great and wonderful unanimity,
judged the church of Rome at least, utterly irreclaimable.
Of this united judgment the Confessions of those reformers
are at this day a standing evidence. But chief
among the churches and nations of Christendom stands
Scotland, as well before as after her appearance,
by her famous Commissioners, in the Westminster Assembly
of Divines. In her full and free Assembly, and
by her national representatives, sustained by all
their pious constituency, she uttered those memorable
words,—“We abhor and detest ... chiefly
all kind of Papistry in general and particular heads,
even as they are damned (condemned) and confuted
by the word of God and Kirk of Scotland.”
Perhaps this is the only instance hitherto within the
1260 years, where a whole church and nation,
under the awful sanction of a solemn oath,
has pronounced a judicial sentence of condemnation
upon the church of Rome. Thus with confidence
did those noble witnesses pronounce the anticipated
doom of the mystic Babylon. But alas! may we not
adopt and apply now (1870,) the language of the weeping
prophet?—“How is she become a widow!
she that was great among the nations, and princess
among the provinces!”