He reigned nobly and prosperously, and lived happily with Jocasta, by whom he had four children.
But after some years a plague descended on the people, and Apollo, on being inquired of, answered that it was for Laius’ death. The act of regicide must be avenged. Oedipus undertakes the task of discovering the murderer,—and in the same act discovers his own birth, and the fulfilment of both the former prophecies.
Jocasta hangs herself, and Oedipus in his despair puts out his eyes.
KING OEDIPUS
OEDIPUS—Priest of Zeus
(with the Train of Suppliants grouped before
an altar).
OEDIPUS. Nurslings of Cadmus, children of my
care,
Why press ye now to kneel before my gate
With sacred branches in those suppliant hands,
While o’er your city clouds of incense rise
And sounds of praise, mingling with sounds of woe?
I would not learn of your estate, my sons,
Through others, wherefore I myself am come,
Your Oedipus,—a name well known to men.
Speak, aged friend, whose look proclaims thee meet
To be their spokesman—What desire, what
fear
Hath brought you? Doubt not of my earnest will
To lend all succour. Hard would be the heart
That looked unmoved on such a kneeling throng.
PRIEST. Great ruler of my country, thou beholdest
The different ages of our flock who here
Are gathered round thine altar,—some, whose
wing
Hath not yet ventured far from home, and some
Burdened with many years, priests of the Gods,
Myself the arch priest of Zeus, and these fresh youths,
A chosen few. Others there are who crowd
The holy agora and the temples twain
Of Pallas, and Ismenus’ hallowed fires,
A suppliant host. For, as thyself perceivest,
Our city is tempest tost, and all too weak
To lift above the waves her weary prow
That plunges in a rude and ravenous sea.
Earth’s buds are nipped, withering the germs
within,
Our cattle lose their increase, and our wives
Have fruitless travail; and that scourge from Heaven,
The fiery Pestilence abhorred of men,
Descending on our people with dire stroke
Lays waste the Home of Cadmus, while dark Death
Wins ample tribute of laments and groans.
We kneel, then, at thy hearth; not likening
thee
Unto the gods, I nor these children here,
But of men counting thee the first in might
Whether to cope with earthly casualty
Or visiting of more than earthly Power.
Thou, in thy coming to this Theban land,
Didst take away the hateful tax we paid
To that stern songstress[1],—aided not
by us
With hint nor counsel, but, as all believe,
Gifted from heaven with life-restoring thought.
Now too, great Oedipus of matchless fame,
We all uplift our suppliant looks to thee,
To find some help for us, whether from man,
Or through the prompting of a voice Divine.