These may perhaps seem trivial details, but they enable us to estimate the methods and the organizing arts of the statesmen upon whose skill in resource and tact in dealing with their fellows depended the new synthesis of international life and ethics which they were engaged in realizing. It would be superfluous to investigate the effect upon the Russians, or, indeed, upon any of the peoples represented in Paris, of the Secret Council’s conspirative deliberations and circuitous procedure, which were in such strong contrast to the “open covenants openly arrived at” to which in their public speeches they paid such high tribute.
The main danger, which the Allies redoubted from failure to restore tranquillity in Russia, was that Germany might accomplish it and, owing to her many advantages, might secure a privileged position in the country and use it as a stepping-stone to material prosperity, military strength, and political ascendancy. This feat she could accomplish against considerable odds. She would achieve it easily if the Allies unwittingly helped her, as they were doing.
Unfortunately the Allied governments had not much hope of succeeding. If they had been capable of elaborating a comprehensive plan, they no longer possessed the means of executing it. But they devised none. “The fact is,” one of the Conference leaders exclaimed, “we have no policy toward Russia. Neither do we possess adequate data for one.”
They strove to make good this capital omission by erecting a paper wall between Germany and her great Slav neighbor. The plan was simple. The Teutons were to be compelled to disinterest themselves in the affairs of Russia, with whose destinies their own are so closely bound up. But they soon realized that such a partition is useless as a breakwater against the tidal wave of Teutondom, and Germany is still destined to play the part of Russia’s steward and majordomo.