The two potentates in council, tackling the future status of Lithuania, settled it in an offhand and singular fashion which at any rate bespoke their good intentions. The principle of self-determination, or what was facetiously termed the Balkanization of Europe, was at first applied to that territory and a semi-independent state created in petto which was to contain eight million inhabitants and be linked with Poland. Certain obstacles were soon afterward encountered which had not been foreseen. One was that all the Lithuanians number only two millions, or say at the most two millions and one hundred thousand. Out of these even the Supreme Council could not make eight millions. In Lithuania there are two and a half million Poles, one and a half million Jews, and the remainder are White Russians.[187] It was recognized that a community consisting of such disparate elements, situated where it now is, could hardly live and strive as an independent state. The Lithuanian Jews, however, were of a different way of thinking, and they opposed the Polish claims with a degree of steadfastness and animation which wounded Poland’s national pride and left rankling sores behind.
It is worth noting that the representatives of Russia, who are supposed to clutch convulsively at all the states which once formed part of the Tsardom, displayed a degree of political detachment in respect of Lithuania which came as a pleasant surprise to many. The Russian Ambassador in Paris, M. Maklakoff, in a remarkable address before a learned assembly[188] in the French capital, announced that Russia was henceforward disinterested in the status of Lithuania.