hand. As soon as the difference between the ideal
and the real person became unpleasantly perceptible,
he let go the person and clung to the image.
One to whom nature has given this temperament, letting
him see love and friendship chiefly through the colored
glass of a poetical mood, will always, according to
the judgment of others, show caprice in the choice
of his friends. The uniform warmth which treats
with consideration all alike seems to be denied to
such natures. To any one to whom the King had
become a friend in his own fashion, he always showed
the greatest attention and assiduity, however much
his moods changed at particular moments. He could
become as sentimental in his sorrow over the loss
of such a friend as any German of the Werther period.
He had lived for many years on somewhat distant terms
with his sister in Bayreuth, and not until the last
years before her death, amid the terrors of a burdensome
war, did her image rise vividly again before him as
that of an affectionate sister. After her death
he found a gloomy satisfaction in picturing to himself
and others the cordiality of his relations with her.
He erected a little temple to her and often made pilgrimages
to it. Toward any one who did not approach his
heart through the medium of a poetic mood, or incite
him to poetic expression of his affection, or who touched
a wrong note anywhere in his sensitive nature, he
was cold, contemptuous, and indifferent—a
king who only asked to what extent the other person
could be useful to him; he even pushed him aside when
he could no longer use him. Such a character may
perhaps surround the life of a young man with poetic
lustre and give brightness and charm even to common
things, but unless it is coupled with a high degree
of morality, a sense of duty, and a mind set upon
higher things, it will leave him sad and lonely in
later years. In the most favorable cases it will
make bitter enemies as well as very warm admirers.
A somewhat similar disposition brought to Goethe’s
noble soul heavy sorrows, transitory relations, many
disappointments, and a solitary old age. It becomes
doubly momentous for a king, before whom others rarely
stand with assurance and on equal terms; for his most
sincere friends may yet turn into admiring flatterers,
unstable in their bearing, now constrained under the
moral spell of his majesty, now, under the conviction
of their own rights, fault-finding and discontented.
This need of ideal relations and longing for people to whom he could unbosom himself without reserve, worked at cross purposes with Frederick’s penetrating discrimination, and his uncompromising love of truth, which was a deadly enemy of all deception, impatiently resisted every illusion, despised shams, and sought for the essence of things. This scrutinizing view of life and its duties might well offer him protection against those deceptions which oftener annoy an imaginative prince, who gives his confidence, than a private individual.