Lovelace, it is true, is a most astonishingly “succeeded”
blend of a snob’s fine gentleman and of the
fine gentleman of a silly and rather unhealthy-minded
schoolgirl. He is—it is difficult
to resist the temptation of dropping and inserting
the h’s—handsome, haughty, arbitrary,
as well as rich, generous after a fashion, well descended,
well dressed, well mannered—except when
he is insolent. He is also—which certainly
stands to his credit in the bank which is not that
of the snob or the schoolgirl—no fool in
a general way. But he is not in the least a gentleman
except in externals: and there is nothing really
“great” about him at all. Even his
scoundrelism is mostly, if not wholly,
pose—which
abominable thing indeed distinguishes him throughout,
in every speech and every act, from the time when
he sighs as he kisses Miss Arabella Harlowe’s
hand to the time when he says, “Let this expiate!”
as that hallowed sword of Colonel Morden’s passes
through his rotten heart. Now if Richardson had
meant this, it might be granted at once that
Lovelace is one of the greatest characters of fiction:
and I do not deny that
taken as this, meant
or not meant, he is great. But Richardson obviously
did
not mean it; and Hazlitt did not mean it;
and none of the admirers mean it.
They all
thought and think that Lovelace is something like what
Milton’s Satan was, and what my Lord Byron would
have liked to be. This is very unfair to the
Prince of Darkness: and it is even not quite just
to “the noble poet.”
At the same time, the acute reader will have noticed,
the acknowledgment that the fact that Richardson—even
not knowing it and intending to do something else—did
hit off perfectly and consummately the ideal of such
a “prevailing party” (to quote Lord Foppington)
as snobs and schoolgirls, is a serious and splendid
tribute to his merits: as is also the fact that
his two chief characters are characters still interesting
and worth arguing about. Those merits, indeed,
are absolutely incontestable. His immediate and
immense popularity, abroad as well as at home, would
not necessarily prove much, though it must not be
neglected, and historically, at least, is of the first
importance. But he does not need it.
For, as should have been sufficiently shown, he did
very great things—first by gathering up
the scattered means and methods which had been half
ignorantly hit on by others, and co-ordinating them
into the production of the finished and complete novel;
secondly (though less) by that infusion of elaborate
“minor psychology” as it may be called,
which is his great characteristic; and, thirdly, by
means of it and of other things, in raising the pitch
of interest in his readers to an infinitely higher
degree than had ever been known before. The dithyrambs
of Diderot are, though not ridiculously, amusingly
excessive: but they are only an exaggeration
of the truth. On the comic side he was weak:
and he made a most unfortunate mistake by throwing