Their novel-quality (which, as has been hinted, has not been claimed so loudly or so steadily as it should have been for Defoe) is the quality of Story-Interest—and this, one dares say, he not only infused for the first time in full dose, but practically introduced into the English novel, putting the best of the old mediaeval romances aside and also putting aside The Pilgrim’s Progress, which is not likely to have been without influence on himself. It may be said, “Oh! but the Amadis romances, and the Elizabethan novels, and the ‘heroics’ must have interested or they would not have been read.” This looks plausible, but is a mistake. Few people who have not studied the history of criticism know the respectable reluctance to be pleased with literature which distinguished mankind till very recent times; and which in fact kept the novel back or was itself maintained by the absence of the novel. In life people pleased themselves irregularly enough: in literature they could not get out of the idea that they ought to be instructed, that it was enough to be instructed, and that it was discreditable to ask for more. Even the poet was allowed to delight grudgingly and at his peril; was suspected because he did delight, and had to pay a sort of heavy licence-duty for it, in the shape of concomitant instruction to others and good behaviour in himself. In fact he was a publican who was bound to serve stodgy food as well as exhilarating drink.