[Footnote 92:  It might be worth one’s while to enquire as to the prevalency of this practice amongst different people, and whether or not it is in general connected with any peculiarities of religious belief.  That it was in use in early times, is certain, for we find a prohibition against it in the Mosaic code, Deut. xiv. 1. and an allusion to it in Jerem. xvi. 6.  Mr Harmer, who has some observations on the subject, seems to be of opinion that the expression used in Deuteronomy, the dead, means idols, and that the practice accordingly was rather of a religious nature.  But the language of the prophet in the verse alluded to, does not fall in with such a notion.  Cicero speaks contemptuously of such modes of mourning for the dead, calling them varie et detestabilia genera lugendi.  Tusc.  Quaest. 3.—­E.]

They appeared to have no fixed habitations, for we saw nothing like a town or village in the whole country.  Their houses, if houses they may be called, seem to be formed with less art and industry than any we had seen, except the wretched hovels at Terra del Fuego, and in some respects they are inferior even to them.  At Botany Bay, where they were best, they were just high enough for a man to sit upright in; but not large enough for him to extend himself in his whole length in any direction:  They are built with pliable rods about as thick as a man’s finger, in the form of an oven, by sticking the two ends into the ground, and then covering them with palm-leaves, and broad pieces of bark:  The door is nothing but a large hole at one end, opposite to which the fire is made, as we perceived by the ashes.  Under these houses, or sheds, they sleep, coiled up with their heels to their head; and in this position one of them will hold three or four persons.  As we advanced northward, and the climate became warmer, we found these sheds still more slight:  They were built, like the others, of twigs, and covered with bark; but none of them were more than four feet deep, and one side was entirely open:  The close side was always opposed to the course of the prevailing wind, and opposite to the open side was the fire, probably more as a defence from the musquitos than the cold.  Under these hovels it is probable, that they thrust only their heads and the upper part of their bodies, extending their feet towards the fire.  They were set up occasionally by a wandering horde in any place that would furnish them for a time with subsistence, and left behind them when, after it was exhausted, they went away:  But in places where they remained only for a night or two, they slept without any shelter, except the bushes or grass, which is here near two feet high.  We observed, however, that though the sleeping huts which we found upon the main, were always turned from the prevailing wind, those upon the islands were turned towards it; which seems to be a proof that they have a mild season here, during which the sea is calm, and that the same weather which enables them to visit the islands, makes the air welcome even while they sleep.