Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.

Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.

In like manner, the Scottish, even of the better rank, avoid contracting marriage in the month of May, which genial season of flowers and breezes might, in other respects, appear so peculiarly favourable for that purpose.  It was specially objected to the marriage of Mary with the profligate Earl of Bothwell, that the union was formed within this interdicted month.  This prejudice was so rooted among the Scots that, in 1684, a set of enthusiasts, called Gibbites, proposed to renounce it, among a long list of stated festivals, fast-days, popish relics, not forgetting the profane names of the days of the week, names of the months, and all sorts of idle and silly practices which their tender consciences took an exception to.  This objection to solemnize marriage in the merry month of May, however fit a season for courtship, is also borrowed from the Roman pagans, which, had these fanatics been aware of it, would have been an additional reason for their anathema against the practice.  The ancients have given us as a maxim, that it is only bad women who marry in that month.[13]

[Footnote 13:  “Malae nubent Maia.”]

The custom of saying God bless you, when a person in company sneezes, is, in like manner, derived from sternutation being considered as a crisis of the plague at Athens, and the hope that, when it was attained the patient had a chance of recovery.

But besides these, and many other customs which the various nations of Europe received from the classical times, and which it is not our object to investigate, they derived from thence a shoal of superstitious beliefs, which, blended and mingled with those which they brought with them out of their own country, fostered and formed the materials of a demonological creed which has descended down almost to our own times.  Nixas, or Nicksa, a river or ocean god, worshipped on the shores of the Baltic, seems to have taken uncontested possession of the attributes of Neptune.  Amid the twilight winters and overpowering tempests of these gloomy regions, he had been not unnaturally chosen as the power most adverse to man, and the supernatural character with which he was invested has descended to our time under two different aspects.  The Nixa of the Germans is one of those fascinating and lovely fays whom the ancients termed Naiads; and unless her pride is insulted or her jealousy awakened by an inconstant lover, her temper is generally mild and her actions beneficent.  The Old Nick known in England is an equally genuine descendant of the northern sea-god, and possesses a larger portion of his powers and terrors The British sailor, who fears nothing else, confesses his terror for this terrible being, and believes him the author of almost all the various calamities to which the precarious life of a seaman is so continually exposed.

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Letters on Demonology and Witchcraft from Project Gutenberg. Public domain.