Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.

Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.

Another species of deception, affecting the credit of such supernatural communications, arises from the dexterity and skill of the authors who have made it their business to present such stories in the shape most likely to attract belief.  Defoe—­whose power in rendering credible that which was in itself very much the reverse was so peculiarly distinguished—­has not failed to show his superiority in this species of composition.  A bookseller of his acquaintance had, in the trade phrase, rather overprinted an edition of “Drelincourt on Death,” and complained to Defoe of the loss which was likely to ensue.  The experienced bookmaker, with the purpose of recommending the edition, advised his friend to prefix the celebrated narrative of Mrs. Veal’s ghost, which he wrote for the occasion, with such an air of truth, that although in fact it does not afford a single tittle of evidence properly so called, it nevertheless was swallowed so eagerly by the people that Drelincourt’s work on death, which the supposed spirit recommended to the perusal of her friend Mrs. Bargrave, instead of sleeping on the editor’s shelf, moved off by thousands at once; the story, incredible in itself, and unsupported as it was by evidence or enquiry, was received as true, merely from the cunning of the narrator, and the addition of a number of adventitious circumstances, which no man alive could have conceived as having occurred to the mind of a person composing a fiction.

It did not require the talents of Defoe, though in that species of composition he must stand unrivalled, to fix the public attention on a ghost story.  John Dunton, a man of scribbling celebrity at the time, succeeded to a great degree in imposing upon the public a tale which he calls the Apparition Evidence.  The beginning of it, at least (for it is of great length), has something in it a little new.  At Mynehead, in Somersetshire, lived an ancient gentlewoman named Mrs. Leckie, whose only son and daughter resided in family with her.  The son traded to Ireland, and was supposed to be worth eight or ten thousand pounds.  They had a child about five or six years old.  This family was generally respected in Mynehead; and especially Mrs. Leckie, the old lady, was so pleasant in society, that her friends used to say to her, and to each other, that it was a thousand pities such an excellent, good-humoured gentlewoman must, from her age, be soon lost to her friends.  To which Mrs. Leckie often made the somewhat startling reply:  “Forasmuch as you now seem to like me, I am afraid you will but little care to see or speak with me after my death, though I believe you may have that satisfaction.”  Die, however, she did, and after her funeral was repeatedly seen in her personal likeness, at home and abroad, by night and by noonday.

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Letters on Demonology and Witchcraft from Project Gutenberg. Public domain.