Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.

Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.
took place in a certain mansion.  The house was under lease to Mrs. Ricketts, his sister.  The result of his lordship’s vigil is said to have been that he heard the noises without being able to detect the causes, and insisted on his sister giving up the house.  This is told as a real story, with a thousand different circumstances.  But who has heard or seen an authentic account from Earl St. Vincent, or from his “companion of the watch,” or from his lordship’s sister?  And as in any other case such sure species of direct evidence would be necessary to prove the facts, it seems unreasonable to believe such a story on slighter terms.  When the particulars are precisely fixed and known, it might be time to enquire whether Lord St. Vincent, amid the other eminent qualities of a first-rate seaman, might not be in some degree tinged with their tendency to superstition; and still farther, whether, having ascertained the existence of disturbances not immediately or easily detected, his lordship might not advise his sister rather to remove than to remain in a house so haunted, though he might believe that poachers or smugglers were the worst ghosts by whom it was disturbed.

The story of two highly respectable officers in the British army, who are supposed to have seen the spectre of the brother of one of them in a hut, or barrack, in America, is also one of those accredited ghost tales, which attain a sort of brevet rank as true, from the mention of respectable names as the parties who witnessed the vision.  But we are left without a glimpse when, how, and in what terms, this story obtained its currency; as also by whom, and in what manner, it was first circulated; and among the numbers by whom it has been quoted, although all agree in the general event, scarcely two, even of those who pretend to the best information, tell the story in the same way.

Another such story, in which the name of a lady of condition is made use of as having seen an apparition in a country-seat in France, is so far better borne out than those I have mentioned, that I have seen a narrative of the circumstances attested by the party principally concerned.  That the house was disturbed seems to be certain, but the circumstances (though very remarkable) did not, in my mind, by any means exclude the probability that the disturbance and appearances were occasioned by the dexterous management of some mischievously-disposed persons.

The remarkable circumstance of Thomas, the second Lord Lyttelton, prophesying his own death within a few minutes, upon the information of an apparition, has been always quoted as a true story.  But of late it has been said and published, that the unfortunate nobleman had previously determined to take poison, and of course had it in his own power to ascertain the execution of the prediction.  It was no doubt singular that a man, who meditated his exit from the world, should have chosen to play such a trick on his friends.  But it is still more credible that a whimsical man should do so wild a thing, than that a messenger should be sent from the dead to tell a libertine at what precise hour he should expire.

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Letters on Demonology and Witchcraft from Project Gutenberg. Public domain.