value of the antiquities exhibited by a good-natured
collector for the gratification of his guests.
This difficulty will appear greater should a company
have the rare good fortune to meet the person who himself
witnessed the wonders which he tells; a well-bred or
prudent man will, under such circumstances, abstain
from using the rules of cross-examination practised
in a court of justice; and if in any case he presumes
to do so, he is in danger of receiving answers, even
from the most candid and honourable persons, which
are rather fitted to support the credit of the story
which they stand committed to maintain, than to the
pure service of unadorned truth. The narrator
is asked, for example, some unimportant question with
respect to the apparition; he answers it on the hasty
suggestion of his own imagination, tinged as it is
with belief of the general fact, and by doing so often
gives a feature of minute evidence which was before
wanting, and this with perfect unconsciousness on
his own part. It is a rare occurrence, indeed,
to find an opportunity of dealing with an actual ghost-seer;
such instances, however, I have certainly myself met
with, and that in the case of able, wise, candid,
and resolute persons, of whose veracity I had every
reason to be confident. But in such instances
shades of mental aberration have afterwards occurred,
which sufficiently accounted for the supposed apparitions,
and will incline me always to feel alarmed in behalf
of the continued health of a friend who should conceive
himself to have witnessed such a visitation.
The nearest approximation which can be generally made
to exact evidence in this case, is the word of some
individual who has had the story, it may be, from
the person to whom it has happened, but most likely
from his family, or some friend of the family.
Far more commonly the narrator possesses no better
means of knowledge than that of dwelling in the country
where the thing happened, or being well acquainted
with the outside of the mansion in the inside of which
the ghost appeared.
In every point the evidence of such a second-hand
retailer of the mystic story must fall under the adjudged
case in an English court. The judge stopped a
witness who was about to give an account of the murder
upon trial, as it was narrated to him by the ghost
of the murdered person. “Hold, sir,”
said his lordship; “the ghost is an excellent
witness, and his evidence the best possible; but he
cannot be heard by proxy in this court. Summon
him hither, and I’ll hear him in person; but
your communication is mere hearsay, which my office
compels me to reject.” Yet it is upon the
credit of one man, who pledges it upon that of three
or four persons, who have told it successively to each
other, that we are often expected to believe an incident
inconsistent with the laws of Nature, however agreeable
to our love of the wonderful and the horrible.