Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.

Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.

In France, where the mere will of the government could accomplish greater changes, the consequence of an enlarged spirit of scientific discovery was, that a decisive stop was put to the witch-prosecutions which had heretofore been as common in that kingdom as in England.  About the year 1672 there was a general arrest of very many shepherds and others in Normandy, and the Parliament of Rouen prepared to proceed in the investigation with the usual severity.  But an order, or arret, from the king (Louis XIV.), with advice of his council, commanding all these unfortunate persons to be set at liberty and protected, had the most salutary effects all over the kingdom.  The French Academy of Sciences was also founded; and, in imitation, a society of learned Germans established a similar institution at Leipsic.  Prejudices, however old, were overawed and controlled—­much was accounted for on natural principles that had hitherto been imputed to spiritual agency—­everything seemed to promise that farther access to the secrets of nature might be opened to those who should prosecute their studies experimentally and by analysis—­and the mass of ancient opinions which overwhelmed the dark subject of which we treat began to be derided and rejected by men of sense and education.

In many cases the prey was now snatched from the spoiler.  A pragmatical justice of peace in Somersetshire commenced a course of enquiry after offenders against the statute of James I., and had he been allowed to proceed, Mr. Hunt might have gained a name as renowned for witch-finding as that of Mr. Hopkins; but his researches were stopped from higher authority—­the lives of the poor people arrested (twelve in number) were saved, and the country remained at quiet, though the supposed witches were suffered to live.  The examinations attest some curious particulars, which may be found in Sadducismus Triumphatus:  for among the usual string of froward, fanciful, or, as they were called, afflicted children, brought forward to club their startings, starings, and screamings, there appeared also certain remarkable confessions of the accused, from which we learn that the Somerset Satan enlisted his witches, like a wily recruiting sergeant, with one shilling in hand and twelve in promises; that when the party of weird-sisters passed to the witch-meeting they used the magic words, Thout, tout, throughout, and about; and that when they departed they exclaimed, Rentum, Tormentum!  We are further informed that his Infernal Highness, on his departure, leaves a smell, and that (in nursery-maid’s phrase) not a pretty one, behind him.  Concerning this fact we have a curious exposition by Mr. Glanville.  “This,”—­according to that respectable authority, “seems to imply the reality of the business, those ascititious particles which he held together in his sensible shape being loosened at the vanishing, and so offending the nostrils by their floating and diffusing themselves in the open air."[61] How much are we bound to regret that Mr. Justice Hunt’s discovery “of this hellish kind of witches,” in itself so clear and plain, and containing such valuable information, should have been smothered by meeting with opposition and discouragement from some then in authority!

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Letters on Demonology and Witchcraft from Project Gutenberg. Public domain.