personality, or, in other words, organization and
leadership. It is in opposing these forces to
counteract the selfish and anti-social passions that
party government acquires its virtue. By appealing
to their higher nature it induces the people to subordinate
their class prejudices to the general welfare, and
by setting before them definite moral ideals, and
appealing to them by the force of personality, it
raises the character of public opinion, and moulds
individual and national character to an extent that
is seldom appreciated. Here, then, is the key
of human progress. Direct democracies may hold
together so long as there are external enemies to
induce the people to sink their differences in the
common interest, or so long as there is a slave caste
to do the menial work, as in the ancient democracies;
but representative democracy offers the only hope
of welding together a free people into a united whole.
The unrestrained rule of the majority under direct
democracy must degenerate into the tyranny of the
majority. Instead of the equality of political
power which it promises, the minority is deprived
of all power. Representative democracy, on the
other hand, deprives the people of the personal exercise
of political power, in order to save them from the
free play of their self-assertive passions, but still
leaves to every man an equality of influence in deciding
the direction of progress. Thus every man is
induced to express his opinion as to the direction
of progress; and the party policy is the resultant
direction of progress of all the party electors, and
therefore represents their organized opinion.
Now, bear in mind that the true direction of progress
is not known, and can only be found out by constant
experiment directed by the most far-seeing and capable
minds. It is the means of carrying on this experiment
which party government provides. The party representing
the organized opinion of the majority has, rightly,
complete control of the direction of progress so long
as it remains in a majority. But, although deliberation
is the work of many, execution is the work of one.
Hence the creation of a small committee of the party
in power—the cabinet—associated
with the leader of the party, who becomes for the
time being the Prime Minister, the cabinet ministers
being jointly responsible for the control of administration
and the initiation of measures for the public good.
But an organized minority is quite as essential to
progress as an organized majority—not merely
to oppose, but to criticise and expose the errors
of the party in power, and to supplant it when it ceases
to possess the confidence of the country. Hence
progress under party government may be compared to
a zigzag line, in which the changes in direction correspond
to changes in ministry. By this mutual action
and alternation of parties every vote cast has, in
the long run, an equal influence in guiding progress.
The only justification for majority rule sanctioned
by free government is that when two parties differ