attain depth, it may be safely assumed that either
one or the other of the old parties or a faction therein
will seek to divert its driving force into its own
particular party channel. Should the labor party
still persist, the old party politicians, whose bailiwick
it will have particularly invaded, will take care
to encourage, by means not always ethical but nearly
always effective, strife in its ranks. Should
that fail, the old parties will in the end “fuse”
against the upstart rival. If they are able to
stay “fused” during enough elections and
also win them, the fidelity of the adherent of the
third party is certain to be put to a hard and unsuccessful
test. To the outsider these conclusions may appear
novel, but labor in America learned these lessons
through a long experience, which began when the first
workingmen’s parties were attempted in 1828-1832.
The limited potentialities of labor legislation together
with the apparent hopelessness of labor party politics
compelled the American labor movement to develop a
sort of non-partisan political action with limited
objectives thoroughly characteristic of American conditions.
Labor needs protection from interference by the courts
in the exercise of its economic weapons, the strike
and the boycott, upon which it is obviously obliged
to place especial reliance. In other words, though
labor may refuse to be drawn into the vortex of politics
for the sake of positive attainments, or, that is
to say, labor legislation, it is compelled to do so
for the sake of a negative gain—a
judicial laissez-faire. That labor does
by pursuing a policy of “reward your friends”
and “punish your enemies” in the sphere
of politics. The method itself is an old one in
the labor movement; we saw it practiced by George
Henry Evans and the land reformers of the forties
as well as by Steward and the advocates of the eight-hour
day by law in the sixties. The American Federation
of Labor merely puts it to use in connection with
a new objective, namely, freedom from court interference.
Although the labor vote is largely “undeliverable,”
still where the parties are more or less evenly matched
in strength, that portion of the labor vote which is
politically conscious of its economic interests may
swing the election to whichever side it turns.
Under certain conditions[108] labor has been known
even to attain through such indirection in excess
of what it might have won had it come to share in
power as a labor party.
The controversy around labor in politics brings up in the last analysis the whole problem of leadership in labor organizations, or to be specific, the role of the intellectual in the movement. In America his role has been remarkably restricted. For a half century or more the educated classes had no connection with the labor movement, for in the forties and fifties, when the Brook Farm enthusiasts and their associates took up with fervor the social question, they were really alone in the field, since the protracted