into such a proposal, then, as above, they being judges of the equity of the composition, and of what ability the debtor is to perform it, and, above all, of what he may or may not gain by it, if they accept of such a composition, instead of the surrender of his effects, then the case alters entirely, and the debtor is acquitted in conscience, because the creditor had a fair choice, and the composition is rather their proposal to the debtor, than the debtor’s proposal to them.

Thus, I think, I have stated the case of justice and conscience on the debtor’s behalf, and cleared up his way, in case of a necessity, to stop trading, that he may break without wounding his conscience, as well as his fortunes; and he that thinks fit to act thus, will come off with the reputation of an honest man, and will have the favour of his creditors to begin again, with whatever he may have as to stock; and sometimes that favour is better to him than a stock, and has been the raising of many a broken tradesman, so that his latter end has been better than his beginning.

CHAPTER XV

OF TRADESMEN RUINING ONE ANOTHER BY RUMOUR AND CLAMOUR, BY SCANDAL AND REPROACH

I have dwelt long upon the tradesman’s management of himself, in order to his due preserving both his business and his reputation:  let me bestow one chapter upon the tradesman for his conduct among his neighbours and fellow-tradesmen.

Credit is so much a tradesman’s blessing that it is the choicest ware he deals in, and he cannot be too chary of it when he has it, or buy it too dear when he wants it; it is a stock to his warehouse, it is current money in his cash-chest, it accepts all his bills, for it is on the fund of his credit that he has any bills to accept; demands would else be made upon the spot, and he must pay for his goods before he has them—­therefore, I say, it accepts all his bills, and oftentimes pays them too; in a word, it is the life and soul of his trade, and it requires his utmost vigilance to preserve it.

If, then, his own credit should be of so much value to him, and he should be so nice in his concern about it, he ought in some degree to have the same care of his neighbour’s.  Religion teaches us not to slander and defame our neighbour, that is to say, not to raise or promote any slander or scandal upon his good name.  As a good name is to another man, and which the wise man says, ‘is better than life,’ the same is credit to a tradesman—­it is the life of his trade; and he that wounds a tradesman’s credit without cause, is as much a murderer in trade, as he that kills a man in the dark is a murderer in matters of blood.