Captain Beechey procured from Adams a narrative of the whole transaction of the mutiny, which however is incorrect in many parts; and also a history of the broils and disputes which led to the violent death of all these misguided men (with the exception of Young and Adams), who accompanied Christian in the Bounty to Pitcairn’s Island.

It may be recollected that the Bounty was carried away from Otaheite by nine of the mutineers.  Their names were:—­

1.  FLETCHER CHRISTIAN, Acting Lieutenant. 2.  EDWARD YOUNG, Midshipman. 3.  ALEXANDER SMITH (alias JOHN ADAMS), Seaman. 4.  WILLIAM M’KOY, Seaman. 5.  MATTHEW QUINTAL, Seaman. 6.  JOHN WILLIAMS, Seaman. 7.  ISAAC MARTIN, Seaman. 8.  JOHN MILLS, Gunner’s Mate. 9.  WILLIAM BROWN, Botanist’s Assistant.

They brought with them six men and twelve women, natives of Tabouai and Otaheite.  The first step after their arrival was to divide the whole island into nine equal portions, to the exclusion of those poor people whom they had seduced to accompany them, and some of whom are stated to have been carried off against their inclination.  At first they were considered as the friends of the white men, but very soon became their slaves.  They assisted in the cultivation of the soil, in building houses, and in fetching wood and water, without murmuring or complaining; and things went on peaceably and prosperously for about two years, when Williams, who had lost his wife about a month after their arrival, by a fall from a rock while collecting bird’s eggs, became dissatisfied, and insisted on having another wife, or threatened to leave the island in one of the Bounty’s boats.  Being useful as an armourer, the Europeans were unwilling to part with him, and he, still persisting in his unreasonable demand, had the injustice to compel one of the Otaheitans to give up his wife to him.

By this act of flagrant oppression his countrymen made common cause with their injured companion, and laid a plan for the extermination of the Europeans; but the women gave a hint of what was going forward in a song, the burden of which was, ’Why does black man sharpen axe?—­to kill white man.’  The plot being thus discovered, the husband who had his wife taken from him, another whom Christian had shot at (though, it is stated, with powder only), fled into the woods, and were treacherously murdered by their countrymen, on the promise of pardon for the perpetration of this foul deed.