Inimical as the national principle is to the carrying out either of a visionary or a predatory foreign policy in Europe, it does not imply any similar hostility to a certain measure of colonial expansion. In this, as in many other important respects, the constructive national democrat must necessarily differ from the old school of democratic “liberals.” A nationalized democracy is not based on abstract individual rights, no matter whether the individual lives in Colorado, Paris, or Calcutta. Its consistency is chiefly a matter of actual historical association in the midst of a general Christian community of nations. A people that lack the power of basing their political association on an accumulated national tradition and purpose is not capable either of nationality or democracy; and that is the condition of the majority of Asiatic and African peoples. A European nation can undertake the responsibility of governing these politically disorganized societies without any necessary danger to its own national life. Such a task need not be beyond its physical power, because disorganized peoples have a comparatively small power of resistance, and a few thousand resolute Europeans can hold in submission many million Asiatics. Neither does it conflict with the moral basis of a national political organization, because at least for a while the Asiatic population may well be benefited by more orderly and progressive government. Submission to such a government is necessary as a condition of subsequent political development. The majority of Asiatic and African communities can only got a fair start politically by some such preliminary process of tutelage; and the assumption by a European nation of such a responsibility in a desirable phase of national discipline and a frequent source of genuine national advance.