smoked cigarettes, tossed dice in public for drinks,
and “handed out” slang to his constituents;
and his unconventionally in these respects is merely
an occasional expression of a novel, individual, and
refreshing point of view. Mr. Jerome alone among
American politicians has made a specialty of plain
speaking. He has revolted against the tradition
in our politics which seeks to stop every leak with
a good intention and plaster every sore with a “decorative
phrase.” He has, says Mr. Hodder, “a
partly Gallic passion for intellectual veracity, for
a clear recognition of the facts before him, however
ugly, and a wholly Gallic hatred of hypocrisy.”
It is Mr. Jerome’s intellectual veracity, his
somewhat conscious and strenuous ideal of plain speaking,
which has been his personal contribution to the cause
of reform; and he is right in believing it to be a
very important contribution. The effective work
of reform, as has already been pointed out, demands
on the part of its leaders the intellectual virtues
of candor, consistency, and a clear recognition of
facts. In Mr. Jerome’s own case his candor
and his clear recognition of facts have been used
almost exclusively in the field of municipal reform.
He has vigorously protested against existing laws
which have been passed in obedience to a rigorous puritanism,
which, because of their defiance of stubborn facts,
can scarcely be enforced, and whose statutory existence
merely provides an opportunity for the “grafter.”
He has clearly discerned that in seeking the amendment
of such laws he is obliged to fight, not merely an
unwise statute, but an erroneous, superficial, and
hypocritical state of mind. Although it may have
been his own official duty as district attorney to
see that certain laws are enforced and to prosecute
the law breakers, he fully realizes that municipal
reform at least will never attain its ends until the
public—the respectable, well-to-do, church-going
public—is converted to an abandonment of
what Mr. Hodder calls administrative lying. Consequently
his intellectual candor is more than a personal peculiarity—more
even than an extremely effective method of popular
agitation. It is the expression of a deeper aspect
of reform, which many respectable reformers, not merely
ignore, but fear and reprobate,—an aspect
of reform which can never prevail until the reformers
themselves are subjected to a process of purgation
and education.
It has happened, however, that Mr. Jerome’s reputation and successes have been won in the field of local politics; and, unfortunately, as soon as he transgressed the boundaries of that field, he lost his efficiency, his insight, and, to my mind, his interest. Only a year after he was elected to the district attorneyship of New York County, in spite of the opposition both of Tammany and William R. Hearst, he offered himself as a candidate for the Democratic gubernatorial nomination of New York on the comprehensive platform of his oath of office; but in the larger