With the roar of a wounded tiger he tore down the barricades fixed by himself not an hour before, snatched from its place over the fire the trusty old broad-sword that had served him so well in former days, flung wide the door, and charged blindly out on his enemies.  Alas for Ringan Oliver!  Even as he crossed the threshold, a rope, or some part of his discarded barricade, caught his foot, and like the Philistines’ mighty god Dagon lang syne before the Ark of the Lord, he fell prone on his face, and the enemy was on him in an instant.

Even then, disarmed and smothered by numbers as he was, the struggle for a time was by no means unequal, and more than once, with gigantic effort, he had all but flung off his captors.  Perhaps, in the end, the task might even have been too much for the sheriff’s party had it not been that a treacherous tinker, named Allan, with a hammer struck the old man a heavy blow on the face, fracturing the jaw and partially stunning him.  Then, bound hand and foot, Auld Ringan was carried to Edinburgh.  There, in the Tolbooth, he lay for eight long years, suffering tortures, first from his broken jaw, and later from old wounds that now broke out afresh.  He that had lived so long a life in the pure fresh air of the Border, who had loved more to hear the lark sing than the mouse cheep, now languished in a foul, insanitary prison, and it was but the ghost of his former self that at the end of his long confinement crept away to pass the brief remainder of his days in a house in the Crosscauseway, Edinburgh.

Auld Ringan Oliver died in 1736.  He sleeps among the martyrs in Greyfriars Churchyard.

A LEGEND OF NORHAM

In the days, now happily remote, when folks, provided as for a picnic, laboriously travelled great distances in order to be present at the execution of some unhappy wretch; in the days when harmless old women, whose chief fault may probably have been that they were poor and friendless, and perhaps by age and privation rendered little better than half-witted, were baited, and dragged by an ignorant and credulous populace to a fiery or to a watery death, there survived in Scotland yet another barbarous custom not unworthy to take rank with witch-burning.  It was a custom so pitiless and revolting that the mind shrinks from its contemplation, for if its victims were not necessarily frail old women, they were yet human beings guilty of no crime, innocent perhaps of all but misfortune.

The study of medicine in those days was in its infancy, and many were the strange virtues attributed to certain herbs, vast the powers claimed for certain things in nature.  Aconitum (or wolf’s-bane) for example, was reputed to “prevail mightily against the bitings of Scorpions, and is of such force that if the Scorpion pass by where it groweth, and touch the same, presently he becometh dull, heavy, and senseless, and if the same Scorpion by chance touch the White