The church choir was composed of both sexes, but not surpliced, and, if there was no organ, bassoons, violins, and other instruments of music supported the singers.

The churches generally were well filled with worshippers, for it was within a measurable distance from the time when all parishioners were compelled to attend church.  The names of the farms or owners appeared on the pew doors, while inferior seats, called free seats, were reserved for the poor.  Pews could be bought and sold, and often changed hands; but the squire had a large pew railed on from the rest, and raised a little higher than the others, which enabled him to see if all his tenants were in their appointed places.

The village inns were generally under the shadow of the church steeple, and, like the churches, were well attended, reminding one of Daniel Defoe, the clever author of that wonderful book Robinson Crusoe, for he wrote: 

  Wherever God erects a house of prayer,
  The Devil always builds a chapel there;
  And ’twill be found upon examination,
  The Devil has the largest congregation.

The church services were held morning and afternoon, evening service being then almost unknown in country places; and between the services the churchwardens and other officials of the church often adjourned to the inn to hear the news and to smoke tobacco in long clay pipes named after them “churchwarden pipes”; many of the company who came from long distances remained eating and drinking until the time came for afternoon service, generally held at three o’clock.

The landlords of the inns were men of light and leading, and were specially selected by the magistrates for the difficult and responsible positions they had to fill; and as many of them had acted as stewards or butlers—­at the great houses of the neighbourhood, and perhaps had married the cook or the housekeeper, and as each inn was required by law to provide at least one spare bedroom, travellers could rely upon being comfortably housed and well victualled, for each landlord brewed his own beer and tried to vie with his rival as to which should brew the best.

Education was becoming more appreciated by the poorer people, although few of them could even write their own names; but when their children could do so, they thought them wonderfully clever, and educated sufficiently to carry them through life.  Many of them were taken away from school and sent to work when only ten or eleven years of age!

Books were both scarce and dear, the family Bible being, of course, the principal one.  Scarcely a home throughout the land but possessed one of these family heirlooms, on whose fly-leaf were recorded the births and deaths of the family sometimes for several successive generations, as it was no uncommon occurrence for occupiers of houses to be the descendants of people of the same name who had lived in them for hundreds of years, and that fact accounted for traditions being handed down from one generation to another.