[Footnote 56:  The hereditary succession of the Egyptian priesthood is stated both by Herodotus and Diodorus; but Sir J.G.  Wilkinson (Manners of the Ancient Egyptians, i. 262,) believe that, “though a priest was son of a priest, the peculiar office held by a son may sometimes have been different in point of rank from that of his father.”]

[Footnote 57:  Before setting out on this expedition, he “reduces his hair to a more moderate quantity than that usually worn by robbers.”  Thus, the Italian bravoes of the middle ages, when they repented their evil ways, were wont to “shave the tuft,” which was thrown over the face as a disguise; hence the phrase, radere il ciuffo, still used as synonymous with becoming an honest man.  See Manzoni’s well-known romance of “I Promessi Sposi.”]

It appears that Persina, consort of Hydaspes, King of Ethiopia, had given birth, in consequence of one of those accidents which will sometimes happen in the best regulated families, to a white or fair-complexioned daughter;[58] and dreading lest the hue of her offspring, unusual in that country, might draw on herself suspicions which might expose her to certain pains and penalties, she secretly committed the infant to the care of Sisimithres, an officer of the court, placing at the same time in his hands, as tokens by which she might afterwards be recognised, various costly ornaments, especially a ring which had been given her by the king at their nuptials, bearing “the royal symbol engraven within a circle on the talismanic stone Pantarbe,” and a fillet on which was embroidered, in the Ethiopic character,[59] the story of the child’s birth.  Under the guardianship of Sisimithres, she remained seven years; till, fearing for her safety if she continued in Ethiopia, he took the opportunity of his being sent to Thebes as ambassador from Hydaspes to the Satrap of Egypt, to transfer his charge, with the tokens attached to her, to a priest of the Delphian Apollo, named Charicles, who was travelling in search of consolation for domestic afflictions.  Before Sisimithres, however, had time to explain the previous history of the foundling, he was compelled to leave Egypt in haste; and Charicles, carrying her with him on his return to his Grecian home, adopted her as his daughter, add gave her the name of Chariclea.  She grew up at Delphi a miracle of grace and beauty, dedicating herself to the service of the temple, and obedient to the will of her supposed father in all points, except one, her determination to lead a single life.  At this juncture, Calasiris (who, as it now incidentally transpires, is father of Thyamis and his rival-brother Petosiris) arrives at Delphi during the celebration of the Pythian games, having found it expedient to absent himself from Egypt for a time, for various family reasons, and more especially on account of the prediction of an oracle, that he should live to see his two sons engaged with each other in mortal conflict.  A favourable response,