known as “Ba-en-pet,” or the celestial
metal.[35] The only fragment of metal found in the
great pyramid is a piece of plate-iron;[36] and if
ancient iron objects are nowadays of exceptional rarity
as compared with ancient bronze objects, it is because
iron differs from bronze, inasmuch as it is not protected
from destruction by its oxide. Rust speedily
devours it, and it needs a rare combination of favourable
circumstances to preserve it intact. If, however,
it is quite certain that the Egyptians were acquainted
with, and made use of, iron, it is no less certain
that they were wholly unacquainted with steel.
This being the case, one asks how they can possibly
have dealt at will upon the hardest rocks, even upon
such as we ourselves hesitate to attack, namely, diorite,
basalt, and the granite of Syene. The manufacturers
of antiquities who sculpture granite for the benefit
of tourists, have found a simple solution of this
problem. They work with some twenty common iron
chisels at hand, which after a very few turns are
good for nothing. When one is blunted, they take
up another, and so on till the stock is exhausted.
Then they go to the forge, and put their tools into
working order again. The process is neither so
long nor so difficult as might be supposed. In
the Gizeh Museum is a life-size head, produced from
a block of black and red granite in less than a fortnight
by one of the best forgers in Luxor. I have no
doubt that the ancient Egyptians worked in precisely
the same way, and mastered the hardest stones by the
use of iron. Practice soon taught them methods
by which their labour might be lightened, and their
tools made to yield results as delicate and subtle
as those which we achieve with our own. As soon
as the learner knew how to manage the point and the
mallet, his master set him to copy a series of graduated
models representing an animal in various stages of
completion, or a part of the human body, or the whole
human body, from the first rough sketch to the finished
design (fig. 182). Every year, these models are
found in sufficient number to establish examples of
progressive series. Apart from isolated specimens
which are picked up everywhere, the Gizeh collection
contains a set of fifteen from Sakkarah, forty-one
from Tanis, and a dozen from Thebes and Medinet Habu.
They were intended partly for the study of bas-reliefs,
partly for the study of sculpture proper; and they
reveal the method in use for both.[37]
[Illustration: Fig. 182.—Sculptor’s trial-piece, Eighteenth Dynasty.]
The Egyptians treated bas-relief in three ways: either as a simple engraving executed by means of incised lines; or by cutting away the surface of the stone round the figure, and so causing it to stand out in relief upon the wall; or by sinking the design below the wall-surface and cutting it in relief at the bottom of the hollow. The first method has the advantage of being expeditious, and the disadvantage of not being sufficiently decorative. Rameses