Manual of Egyptian Archaeology and Guide to the Study of Antiquities in Egypt eBook

Gaston Maspero
This eBook from the Gutenberg Project consists of approximately 305 pages of information about Manual of Egyptian Archaeology and Guide to the Study of Antiquities in Egypt.

Manual of Egyptian Archaeology and Guide to the Study of Antiquities in Egypt eBook

Gaston Maspero
This eBook from the Gutenberg Project consists of approximately 305 pages of information about Manual of Egyptian Archaeology and Guide to the Study of Antiquities in Egypt.
anterior to the Eighteenth Dynasty, because one of the kings of Avaris, named Apepi, has cut his name upon the shoulder of each.  Arguing from this fact, it was, however, too hastily concluded that they are works of the time of that prince.  On a closer examination, we see that they had already been dedicated to some Pharaoh of a yet earlier period, and that Apepi had merely usurped them; and M. Golenischeff has shown that they were made for Amenemhat III., of the Twelfth Dynasty, and with his features.  Those so-called Hyksos monuments may be the products of a local school, the origin of which may have been independent, and its traditions quite different from the traditions of the Memphite workshops.  But except at Abydos, El Kab, Asuan, and some two or three other places, the provincial art of ancient Egypt is so little known to us that I dare not lay too much stress upon this hypothesis.  Whatever the origin of the Tanite School, it continued to exist long after the expulsion of the Hyksos invaders, since one of its best examples, a group representing the Nile of the North and the Nile of the South, bearing trays laden with flowers and fish, was consecrated by Pisebkhanu of the Twenty-first Dynasty.

[Illustration:  Fig. 197.—­Bas-relief head of Seti I.]

[Illustration:  Fig. 198.—­The god Amen, and Horemheb.]

[Illustration:  Fig. 199.—­Head of a Queen, Eighteenth Dynasty.]

The first three dynasties of the New Empire[48] have bequeathed us more monuments than all the others put together.  Painted bas-reliefs, statues of kings and private persons, colossi, sphinxes, may be counted by hundreds between the mouths of the Nile and the fourth cataract.  The old sacerdotal cities, Memphis, Thebes, Abydos, are naturally the richest; but so great was the impetus given to art, that even remote provincial towns, such as Abu Simbel, Redesiyeh, and Mesheikh, have their chefs-d’oeuvre, like the great cities.  The official portraits of Amenhotep I. at Turin, of Thothmes I. and Thothmes III. at the British Museum, at Karnak, at Turin, and at Gizeh, are conceived in the style of the Twelfth and Thirteenth Dynasties, and are deficient in originality; but the bas-reliefs in temples and tombs show a marked advance upon those of the earlier ages.  The modelling is finer; the figures are more numerous and better grouped; the relief is higher; the effects of perspective are more carefully worked out.  The wall-subjects of Deir el Bahari, the tableaux in the tombs of Hui, of Rekhmara, of Anna, of Khamha, and of twenty more at Thebes, are surprisingly rich, brilliant, and varied.  Awakening to a sense of the picturesque, artists introduced into their compositions all those details of architecture, of uneven ground, of foreign plants, and the like, which formerly they neglected, or barely indicated.  The taste for the colossal, which had fallen somewhat into abeyance since the time of the Great Sphinx, came once again to the surface, and was developed anew. 

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Manual of Egyptian Archaeology and Guide to the Study of Antiquities in Egypt from Project Gutenberg. Public domain.