[Footnote 1: Godwin, IV. 544-551; where, however, the digest of facts does not seem accurate in every point. Compare Thurloe, VII. 173-177 and-192-3, and Merc. Pol. June 10-17 and June 17-24, 1658 (as quoted in Cromwelliana, 172-173), and Guizot, II 380-388.]
While thus turning to account the alliance with the only Catholic power with which there could be safe dealing, the Protector clung firmly to his idea of a League among the Protestant Powers themselves. If Burnet’s information is correct, it was about this time that he contemplated the institution in London of “a Council for the Protestant Religion in opposition to the Congregation De Propaganda Fide at Rome.” It was to sit at Chelsea College: there were to be seven Councillors, with a large yearly fund at their disposal; the world was to be mapped out into four great regions; and for each region there was to be a Secretary at L500 a year, maintaining a correspondence with that region, ascertaining the state of Religion in it, and any exigency requiring interference. That remained only a project; but meanwhile there was the agency of Jephson with the King of Sweden, of Meadows with the King of Denmark, of Downing with the United Provinces, and of other Envoys here and there, all working for peace among the Protestant States and joint action against the common enemy. In the Council Order Books for May 1658 one comes also upon new considerations of the old subject of the Protestants of the Piedmontese valleys, with a fresh remittance of L3000 for their relief, and an advance at the same time of L500 out of the Piedmontese Fund for the kindred purpose of relieving twenty distressed Bohemian families.